Tag Archives: Maramon Convention

Maramon Convention 2017 – My Life – Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan


This audio is a recording of the speech given by the Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan ( b.27 April 1918.) during the Maramon Convention 2017.

Note: (Sadhu Sundar Singh was an Indian Christian missionary (.b.3 Sep 1899 in Ludhiana, Punjab) He was the main speaker of Maramon Convention in 1918.)

 

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“Sthuthippin sthuthippin Yesudevane” – Unchanged final hymn from the first Maramon Convention in 1895 (See Videos)

The Hymn Sthuthippin sthuthippin Yesudevane, Halleluiyah paadi sthuthippeen sthuthippen yesudevane” written by Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) is sung by the complete congregation at the close of the final meeting of each year’s convention. This may be a world record for the same hymn being sung every year at the same time since the year 1895.

Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) has written 26 out of the total 427 hymns in the Kristeeya Keerthanangal (hymn book used by the Mar Thoma Syrian Church).

Kristeeya Keerththanangal

Kristeeya Keerthanangal

According to the Late Metropolitan Most. Rev. Dr. Juhanon Mar Thoma, Vidhuwan Kutty Achen had a vital role in the Revival movement of the Mar Thoma Church “The spiritual revival started by an unknown preacher Mathai Upadesi and carried on by Rev. Yusthus Joseph (Vidhuwan Kutty), a famous scholar and musician and a Brahmin convert, had its influence throughout Central Travancore. – “Christianity in India and a brief history of the Mar Thoma Syrian Church” by Most. Rev. Juhanon Mar Thoma.

Read more about Rev. Yusthus Joseph (Vidhuwan Kutty Achen) in our free pdf ebook.
https://nalloorlibrary.files.wordpress.com/2013/06/ebook-vidhuwan-kutty-achen.pdf

The original composition by in Carnatic music style is still performed by classical singers.

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Maramon Convention History – English (Free PDF)

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An undated early photo of the Maramon Convention. (www.marthoma.in)

A free English PDF resource sheet for Non- Malayalam Speaking Christians to explain facts and events chosen from the history of the Maramon Convention.

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maramon-convention-history-english-2017

We want to thank all our readers for your continuous support and prayers.

 

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Explaining the Maramon Convention to Children (Free pdf)

Maramon Convention Kids

Children at the 120th Maramon Convention Pandal. Photo Courtesy: Photo Courtesy http://marthoma.in/maramon-convention

122nd Maramon Convention for Kids

A free pdf resource sheet for Parents / Sunday School Teachers to explain to their children facts and events chosen from the history of the Maramon Convention.

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122nd-maramon-convention-for-kids

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29 July 1955: Daniel Case – St.Thomas Evangelical Church of India separates from the Mar Thoma Syrian Church (with Rare Photos)

K. Ninan Daniel

K. Ninan Daniel

29 July, 1955: Mr. Daniel files suit against the Mar Thoma Metropolitan. On 29 July 1955, Mr. Nina Daniel, of Kurumthottikkal, Melukara Pathanamthitta District and three others filed a civil suit in the District Court of Kottayam against the then Metropolitan of the Mar Thoma Church Most Rev. Juhanon Mar Thoma and six others. Mr. K.N. Daniel, was a lay leaders in the Mar Thoma Church, an eminent liturgiologist, theologian, an author of many books, and a prominent lawyer.Most Rev. Juhanon Mar Thoma Metropolitan

According to Mr. Daniel, the Metropolitan favoured and accepted the faith of the Jacobite Church and as such he had no right to enter any of the Mar Thoma Churches and that he should not be allowed to continue as the Supreme Head of the Church. This case is known as the ‘Daniel Case’. This litigation lasted for almost 10 years and the final judgment from the Supreme Court of India came on 7 Jan 1965. In all the three courts (the District Court, Kerala High Court and the Supreme Court) verdicts were against Mr. Daniel.

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This case was an unfortunate event in the history of the Mar Thoma Syrian Church and resulted in the formation of the St. Thomas Evangelical Church of India on 26 January 1961. Twenty priests who had been ordained in the Mar Thoma Church joined and pledged allegiance to the new Church.

DId you know

  • First defendant Most Rev. Juhanon Mar Thoma Metropolitan was examined through the judicial commission in the Mar Thoma Seminary in Kottayam. His examination took 35 hours over seven days.

Rev. C.V.JohnSecond defendant Rev. C.V.John was  examined for 11 days continuously  6 hours each day. (Total 66 hours)

Adv. K.T.ThomasAdv. K.T.Thomas appeared before all the three courts for the Mar Thoma Syrian Church without taking any remuneration. Total cost of the case was Rs. 13;239/- (today it could be in crores).

The book with all the verdicts published in English (1965)

The book with all the details of the Daniel Case published in English (1965)

The Malayalam translation of the Daniel case from English.

The Malayalam translation of the Daniel case from English.

Excerpts of the Daniel case.

Excerpts of the Daniel case.

Excerpts of the Daniel case.

Excerpts of the Daniel case.

Excerpts of the Daniel case

Excerpts of the Daniel case

Excerpts of the Daniel case

Excerpts of the Daniel case

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July, 1889- Seminary Case: Division of the Mar Thoma Church and Jacobite Church (with Video)

Thomas Mar Athanasius Metropolitan (Mar Thoma XIV)

Thomas Mar Athanasius Metropolitan (Mar Thoma XIV) Photo from The Indian Christians of St. Thomas by William Joseph Richards (1908)

12 July, 1889: Seminary Case Judgment. In 1879 a case was filed in the district court of Alleppey by Bishop Joseph Mar Dionysius against the then Metropolitan of the Church Most Rev. Thomas Mar Athanasius.

Mar Dionysius prayed to the court to declare him as the rightful Metropolitan of the Malankara Church and also requested the court to evict Mar Athanasius and his followers from the Old Seminary building in Kottayam. The final verdict of this case came on 12 July 1889 from the Royal Court of Travancore. Two Judges decreed that Joseph Mar Dionysius was the rightful Metropolitan of the Malankara Church as he expressed allegiance to the Patriarch of Antioch. One Christian judge gave the verdict in favour of Thomas Mar Athanasius because of his conviction that the Malankara Church has been an independent Church from the beginning. The Majority view prevailed and Thomas Mar Athanasius had to leave the Old Seminary and the properties of the Church, because he upheld the autonomy of the Mar Thoma Syrian Church. This led to the formal division of the church into two sections: the Mar Thoma Church and Jacobite Church.

The followers of Mar Athanasius got the Kottarakkara church without a duel, they got the Maramon and Kozhencherry churches through court decision, and was given the right to conduct services on alternate Sundays in five other churches. They put up small sheds in other places to hold worship services.

To learn more about Mar Thoma Syrian Church History – watch this Special Documentary with rare footage on the Malankara Mar Thoma Syrian Church – (English/Malayalam) produced in 1986. It offers a peek into the history, rich culture and heritage of the Mar Thoma Syrian Church.

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Malayala Manorama Special Supplement

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Do pick up and read our front page article in today’s Malayala Manoroma special supplement for the Maramon Convention.

You can read the article Malayala Manorama Article

We want to thank all our readers for your continuous support and prayers.

 

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Maramon Convention, 1947: Joseph’s call to Karnataka

Hoskote M. T. Joseph

It was during the 1947 Maramon Convention that Joseph heard a definite call from God to go to Karnataka and so he dedicated his life and waited for the right time. While he was working in the Anchal office at Maramon he met A.C. Zachariah, who was teacher in Kuriannoor and Kottayam.

Zachariah told him of his plans for the future, about how he was in search for a coworker to start work in Hoskote. Joseph responded immediately, without any hesitation or bargain with God. Zachariah praised God that he had found the right co-worker to go with him to Hoskote. Obedience to God’s call meant resigning the promising and stable careers in Pune and Maramon.

Obedience to God’s call meant sacrificing the comfort of a home, leaving parents, loved ones, relatives, job and father’s house. Joseph was prepared for 40 years. And he was ready to be sown in Gods field. And so they resigned from their secure Government jobs, bid farewell to their dear ones, especially their parents and turned their backs to everything they considered near and dear.

Joseph, his wife and their one year and three month old daughter; and Zachariah Sir, his wife and their three daughters were the pioneering team of Hoskote Mission. The two families left Kerala on 26 June, 1947. They were sent with prayer and blessings by Abraham Mar Thoma Thirumeni. The families reached Hoskote on 27th June, 1947.

 

The Hoskote Mission Medical Center was established in 1947 in Hoskote, Bangalore Rural District, Karnataka.

Read more about this incredible story (Free PDF)
https://nalloorlibrary.files.wordpress.com/2015/02/maramon-convention-1947-joseph_s-call-to-karnataka.pdf

post box

An old post box in Kerala, India

Watch the Maramon Convention 2016 – Videos and Photos

Watch the VIDEO proceedings of the 121st Maramon Convention from here

 

You can also see PHOTOS from the 120th Convention here arranged day by day

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Opening day of the 121st Maramon Convention – Photo Courtesy –   www.facebook.com/MalankaraMarThomaSyrianChurch

1895: Remembering the first Maramon Convention

An undated early photo of the Maramon Convention. (www.marthoma.in)

An undated early photo of the Maramon Convention. (www.marthoma.in)

The first Maramon Convention was held from 9th March (Friday) to 18th March (Sunday) in 1895 at the Parapuzha Manalpuram of the River Pamba (the location was situated between the famous Aranmula Temple and the Maramon Church) about one kilometer away from the present venue. It was a ten day event.

The pandal (tent) could accommodate about 7000 people. Mr. David and Mr. Wordsworth, both missionaries from Ceylon (today known as Sri Lanka) were the main speakers of the convention. Mar Thoma Metropolitan Titus I gave the leadership for the convention meetings. Deacon Kakkasseri Varghese of Kunnamkulam (7 July 1867 – 4 June 1897) translated the messages from English to Malayalam for the audiences to understand.

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