Category Archives: Mar Thoma Suvisesha Sevika Sanghom

22nd October 2017: Family Sunday Service (Free Malayalam pdf EBook)

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The Principles of Christian Family Life (Malayalam)

On 22nd October 2017 (20th Sunday after Pentecost), Family Sunday is celebrated by the CSI church, CNI church and the Mar Thoma Syrian Church. The focus of the service is on the “Family a Place of Faith formation”.

Download this free pdf Ebook published in Malayalam in 1951 that is still relevant to today’s Christian life. This book can be used as a resource for your Family Sunday service. The link can be shared and used by church members, parishes and church organizations. It can be accessed on any smartphone, tablet or computer for free.

The Principles of Christian Family Life (Malayalam) (Published in 1951)

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Mar Thoma Church’s role in Modi’s gift to Israeli Prime Minister

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The Malankara Mar Thoma  Syrian Church had a part to play in the historic visit of Indian Prime Minster Narendra Modi to Israel. PM Modi presented PM Netanyahu replicas of 2 sets of relics from Kerala that are regarded as key artifacts in the long Jewish history in India. One of them was was made possible with the cooperation of Malankara Mar Thoma Syrian Church which was publicly acknowledged by the Prime Minister on Twitter.

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They comprise two different sets of copper plates that are believed to have been inscribed in 9-10th century C.E. The first set of copper plates is a cherished relic for the Cochini Jews in India. It is regarded as a charter describing the grant of hereditary royal privileges and prerogatives by the Hindu King, Cheraman Perumal (often identified as Bhaskara Ravi Varma) to the Jewish leader Joseph Rabban. According to traditional Jewish accounts, Joseph Rabban was later crowned as the Prince of Shingli, a place in or equated with Cranganore.

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Cranganore is where Jews enjoyed religious and cultural autonomy for centuries, before they moved to Cochin and other places in Malabar. Local Jews once placed in each coffin a handful of earth from Shingli/Cranganore that was remembered as a holy place & a “second Jerusalem”. The replica of these plates was made possible with the cooperation of the Paradesi Synagogue in Mattancherry, Kochi.

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The second set of copper plates is believed to be the earliest documentation of the history of Jewish trade with India. These plates describe the grant of land and tax privileges by the local Hindu ruler to a church and oversight of trade in Kollam to West Asian and Indian trading associations. West Asian association included Muslims, Christians, Zoroastrians, as also a group of Jews who signed in Judeo-Persian and possibly also in Arabic and Pahlavi (Middle Persian). The plates bear their signatures that appear to have been cut into the plates by a local workman unfamiliar with the script. The replica of these plates was made possible with the cooperation of Malankara Mar Thoma Syrian Church in Thiruvalla, Kerala.

In addition, Prime Minister @narendramodi also presented PM @netanyahu a Torah scroll donated by the Paradesi Jewish community in Kerala. Handwritten over a hundred years ago, the scroll had been dedicated to the Paradesi Synagogue in Kochi that had been built in 1568. The Torah is enclosed on wooden staves in a wooden case adorned with silver sheets.

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And a metal crown covered in gold sheets in floral ornament style, bearing motifs typical of lamps and decorations of South India.

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Maramon Convention 2017 – My Life – Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan


This audio is a recording of the speech given by the Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan ( b.27 April 1918.) during the Maramon Convention 2017.

Note: (Sadhu Sundar Singh was an Indian Christian missionary (.b.3 Sep 1899 in Ludhiana, Punjab) He was the main speaker of Maramon Convention in 1918.)

 

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“Sthuthippin sthuthippin Yesudevane” – Unchanged final hymn from the first Maramon Convention in 1895 (See Videos)

The Hymn Sthuthippin sthuthippin Yesudevane, Halleluiyah paadi sthuthippeen sthuthippen yesudevane” written by Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) is sung by the complete congregation at the close of the final meeting of each year’s convention. This may be a world record for the same hymn being sung every year at the same time since the year 1895.

Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) has written 26 out of the total 427 hymns in the Kristeeya Keerthanangal (hymn book used by the Mar Thoma Syrian Church).

Kristeeya Keerththanangal

Kristeeya Keerthanangal

According to the Late Metropolitan Most. Rev. Dr. Juhanon Mar Thoma, Vidhuwan Kutty Achen had a vital role in the Revival movement of the Mar Thoma Church “The spiritual revival started by an unknown preacher Mathai Upadesi and carried on by Rev. Yusthus Joseph (Vidhuwan Kutty), a famous scholar and musician and a Brahmin convert, had its influence throughout Central Travancore. – “Christianity in India and a brief history of the Mar Thoma Syrian Church” by Most. Rev. Juhanon Mar Thoma.

Read more about Rev. Yusthus Joseph (Vidhuwan Kutty Achen) in our free pdf ebook.
https://nalloorlibrary.files.wordpress.com/2013/06/ebook-vidhuwan-kutty-achen.pdf

The original composition by in Carnatic music style is still performed by classical singers.

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Explaining the Maramon Convention to Children (Free pdf)

Maramon Convention Kids

Children at the 120th Maramon Convention Pandal. Photo Courtesy: Photo Courtesy http://marthoma.in/maramon-convention

122nd Maramon Convention for Kids

A free pdf resource sheet for Parents / Sunday School Teachers to explain to their children facts and events chosen from the history of the Maramon Convention.

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29 December, 1917: Consecration of Dr. Abraham Mar Thoma Metropolitan.

Abraham Mar Thoma

Abraham Mar Thoma Metropolitan

29 December, 1917: Consecration of Dr. Abraham Mar Thoma Metropolitan. Rev. M N. Abraham of Marettu, Kalloopara was consecrated as the bishop of Mar Thoma Church on 29 Th December 1917.

Till 1943 he was the Suffragan Metropolitan and from 1943 to 1947 he was the Metropolitan. He was a fervent evangelist; his chief contribution lay in the promotion of evangelistic work and the encouragement of lay leadership in the church.

He was a staunch nationalist who stood for the democratic rights of the people. He resisted the undemocratic and dictatorial actions of Dewan Sir. C P Ramaswamy Iyer of Travancore.

Read a free Epub about Dr. Abraham Mar Thoma Metropolitan at https://nalloorlibrary.files.wordpress.com/2013/06/ebook-dr-abraham-mar-thoma.pdf

E. Stanley Jones (right) at the Maramon Convention with Bishop Abraham (middle) and an unidentified friend.

E. Stanley Jones (right) at the Maramon Convention with Bishop Abraham Mar Thoma Metropolitan (middle) and an unidentified friend.

23rd October 2016: Family Sunday Service (Free Malayalam pdf EBook)

the-principles-of-christian-family-life-malayalam-346x499

The Principles of Christian Family Life (Malayalam)

On 23rd October 2016 (20th Sunday after Pentecost), Family Sunday is celebrated by the CSI church, CNI church and the Mar Thoma Syrian Church. The focus of the service is on the “Faith that has to be formulated in family life”.

Download this free pdf Ebook published in Malayalam in 1951 that is still relevant to today’s Christian life. This book can be used as a resource for your Family Sunday service. The link can be shared and used by church members, parishes and church organizations. It can be accessed on any smartphone, tablet or computer for free.

The Principles of Christian Family Life (Malayalam) (Published in 1951)

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29 July 1955: Daniel Case – St.Thomas Evangelical Church of India separates from the Mar Thoma Syrian Church (with Rare Photos)

K. Ninan Daniel

K. Ninan Daniel

29 July, 1955: Mr. Daniel files suit against the Mar Thoma Metropolitan. On 29 July 1955, Mr. Nina Daniel, of Kurumthottikkal, Melukara Pathanamthitta District and three others filed a civil suit in the District Court of Kottayam against the then Metropolitan of the Mar Thoma Church Most Rev. Juhanon Mar Thoma and six others. Mr. K.N. Daniel, was a lay leaders in the Mar Thoma Church, an eminent liturgiologist, theologian, an author of many books, and a prominent lawyer.Most Rev. Juhanon Mar Thoma Metropolitan

According to Mr. Daniel, the Metropolitan favoured and accepted the faith of the Jacobite Church and as such he had no right to enter any of the Mar Thoma Churches and that he should not be allowed to continue as the Supreme Head of the Church. This case is known as the ‘Daniel Case’. This litigation lasted for almost 10 years and the final judgment from the Supreme Court of India came on 7 Jan 1965. In all the three courts (the District Court, Kerala High Court and the Supreme Court) verdicts were against Mr. Daniel.

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This case was an unfortunate event in the history of the Mar Thoma Syrian Church and resulted in the formation of the St. Thomas Evangelical Church of India on 26 January 1961. Twenty priests who had been ordained in the Mar Thoma Church joined and pledged allegiance to the new Church.

DId you know

  • First defendant Most Rev. Juhanon Mar Thoma Metropolitan was examined through the judicial commission in the Mar Thoma Seminary in Kottayam. His examination took 35 hours over seven days.

Rev. C.V.JohnSecond defendant Rev. C.V.John was  examined for 11 days continuously  6 hours each day. (Total 66 hours)

Adv. K.T.ThomasAdv. K.T.Thomas appeared before all the three courts for the Mar Thoma Syrian Church without taking any remuneration. Total cost of the case was Rs. 13;239/- (today it could be in crores).

The book with all the verdicts published in English (1965)

The book with all the details of the Daniel Case published in English (1965)

The Malayalam translation of the Daniel case from English.

The Malayalam translation of the Daniel case from English.

Excerpts of the Daniel case.

Excerpts of the Daniel case.

Excerpts of the Daniel case.

Excerpts of the Daniel case.

Excerpts of the Daniel case

Excerpts of the Daniel case

Excerpts of the Daniel case

Excerpts of the Daniel case

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21 May, 1921: V. Nagel, author of “Samayamaam radhaththil” passes away. (Rare Photos)

Volbrecht Nagel

21 May, 1921: V. Nagel, author of “Samayamaam radhaththil” passes away. Born in Germany on 3 November, 1867, he came to India in 1893, as a missionary. Along with his wife Harriet, he worked in Kunnamkulam, North Paravur, Trichur and Kumbanadu.

He has written more than 100 hymns in Malayalam that is still sung by all denominations and churches in Kerala.

Hymns written by him in the Kristheeya Keerththanangal (Hymn Book of the Mar Thoma Syrian Church) are – Nos. 57, 144(135), 153(143), 155(145), 203(392), 214(199), 223(208), 238(216), 239(217), 242(220), 244(222), 287, 294(280), 298(284), 300, 301, 325(319), 374(257), 380(260), 382(262), 390(269), 402(294) ,405(353) and 411(354).

The song has been translated into 17 languages though it was originally written in Malayalam and even incorporated in a film.The song depicts the journey of ones life…but it is mistakenly interpreted as many as just a funeral song…but actually its just a song about ones journey from birth …to home ie heaven.

Read below about the great hym writer Volbrecht Nagel from an account by his son Karl Heinrich Nagel.

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The Story of Volbrecht Nagel

By his son, Karl Heinrich Nagel

This account of Volbrecht Nagel was found in an exercise book belonging to Karl Heinrich Nagel and was probably written in the early 1980s when Karl was in his 70s, was ill and his memory was failing. It has been written up by Karl’s daughter, Pauline Munns. February 2007

Volbrecht Nagel

Volbrecht Nagel was born to Heinrich Peter Nagel and Elisabeth May Nagel on the 3rd November 1867 in the village of Stammheim, Hessen, Germany. He was baptised on November 17th in the Lutheran church and Volbrecht Nagel II was his godfather. He appears to have lost his parents at a young age and to have been taken over by a Mr and Mrs Bindewald, who educated him. He was brought up according to the Lutheran Church. He appears to have been ordained as a Pastor at the early age of 20 and to have been sent as a Lutheran missionary to Cannanore, Malaba (now Kerala State). He served the Lutheran Church until about 1892 when he left them owing to doctrinal differences. He had no money at the time and began to walk barefoot, trusting the Lord to lead him to the place where he could start a work for Him.

Volbrecht Nagel

Harriet Sabina Mitchell Nagel

Eventually he came to a place called Kunnamkulum, in Cochin State, where he met a small group of Christians, who called themselves Brethren, and worshipped God in a simple manner without a pastor. He believed that this was where the Lord would have him work for the time being. It was while he was here, building up the church, that he met and married Harriet Mitchell, on 1st April 1896, who gave him his first two sons, Samuel Frederick (1.1.1898) and Theodore Ernst (10.3.1899).

When he saw that the believers were well established and capable of carrying on by themselves, he moved with his wife and two sons, to a place called PARUR, also in Cochin State, and began a work for the Lord there. Here his third son, Gotlob Volbrecht was born on 8.8.1900 and his first daughter Olive Margaret on 31.12.1901. About this time my mother decided that she should take a nurse’s training so that she may be more qualified to work as a missionary’s wife, so she went to Madras and qualified in a short midwifery course, and returned to the family at Parur.

Considering that the believers were well established in the faith, my father moved, with his family, to British Cochin. Here his fourth son, Karl Heinrich was born on 17.11 1905. Two [other]children were also born, Wilfried Adolf and Elsa Hope but they died as infants and were buried in Hosur Road cemetery, Bangalore.

The Volbrecht Nagel Family
With Harriet’s sister, Josephine Mitchell

Seeing that the work was well established at British Cochin, my father decided to move, with his family to Trichur in Cochin State. The time had now come for the education of his children, and as there were no English schools in Trichur, he made arrangements for the four older children to go to Bangalore for their education. I was sent to school in Bangalore in January 1914. During these years my father developed the work at Trichur. Besides the assembly work, he opened a girls’ orphanage, which still flourishes.

As my brother Samuel and Theodore’s futures had now to be considered, my father took them to London, presumably about March 1914, to apprentice them there as engineers. That was the last his three younger children saw of him. On his way to London he called at Stammheim with my brothers for a few days. After seeing that they were settled in London, he went to the Bible School at Berlin, intending to visit his relatives once more before returning to India. Unfortunately for him, World War 1 broke out, and, being a German, he was not allowed to return to India. The problem now arose of joining the German army, which was compulsory, a thing he said he would never do, being a Christian. He prayed about the matter and asked the Lord to open the way for him to cross over into Switzerland, which was neutral. He made the attempt one night, and the Lord undertook by making the frontier guards very sleepy, so that they carelessly examined his passport and allowed him through.

Volbrecht Nagel

When the war ceased in November 1918 my father sought permission to return to India but was refused. He therefore went back to the Bible School. (The Bible School had moved [from Berlin] to Wiedenest. He obtained a position on the staff until about February 1921 when he had a stroke of apoplexy. They cabled to my mother in India and she left immediately. Ironically the English government gave him permission to return to India just then but it was too late. My mother nursed him until he passed away on May 21st, 1921. He was buried in the cemetery adjoining the Bible School. My brothers Samuel and Theodore went from England to attend his funeral. Mr and Mrs Bindewald,who brought him up also attended because, they said, he was the means of their salvation.

A Mr. Kocher, a missionary from India, also attended as he was in charge of a girls’ orphanage at Irinjalakuda, very close to Trichur, during my father’s time there. After the funeral my mother visited his relatives at Stammheim and stayed with them for a short while before returning to India.

Ted, Harriet, and Sam @ Volbrecht’s funeral

Reproduced with kind permission from https://revisitingthepast.wordpress.com/2010/07/24/the-story-of-volbrecht-nagel/

Valiya Noyambu – Lent begins on Wednesday 10 February 20164

Lent starts on Sunday 10th February 2016 and ends with Easter Sunday on 27th March 2016. We are expected to set apart a time for serious reflection, self-examination and renewed commitment with fasting and prayer during the Lent season. Our Church observes 50 days as the Lent period including the 40 days in which our Lord fasted and 10 days commemorating His passion and crucifixion.

Lent (Illustration from jesuitinstitute.org)

Lent (Illustration from jesuitinstitute.org)