Arrival of Basel Missionaries in South Canara—- Brief History of Basel Mission in India
175 years and still going strong…
Basel Mission Press, which pioneered the printing revolution in coastal districts 175 years back, continues to breathe in Mangaluru, although not in its earlier glory. Established in 1841, the press is now recognised as Balmatta Institute of Printing Technology and Book Craft, located at Balmatta, Mangaluru. The institution has seen many ups and downs in a century. The printing press is currently run by KACES (Karnataka Christian Educational Society) and continues to operate.
175 glorious years for Basel Mission Press
The press is also evidence to the first Kannada newspaper ‘Mangaluru Samachara’, the first copy came out in 1843 as a fortnightly. The landmark publications in Kannada, Tulu, Malayalam and Konkani languages were also printed in the same printing press.
The printing revolution in Dakshina Kannada was pioneered by German Missionaries who landed in Mangalore on 1834,
27 September, 1947: Formation of Church of South India (CSI) in 1947, as a union of Anglican, Presbyterian, Congregationalist and Methodist churches. The idea of a Church union was proposed in 1919 at a conference held in Tranquebar (now Tarangambadi) in 1919. After 28 years of discussions various denominational churches in South India established by different Missionary societies agreed to the formation of the Church of South India in 1947 after India attained independence. The inaugural ceremony was held at St. George Cathedral Madras (Chennai).
Today the Church of South India is one of the largest Protestant churches in India and is a member of the Anglican Communion and its bishops participate in the Lambeth Conferences. It is also a member of the World Council of Churches, the World Alliance of Reformed Churches, and the National Council of Churches in India.
The Church of South India (CSI), Church of North India (CNI), and Malankara Mar Thoma Syrian Church of India jointly formed the Communion of Churches in India (CCI) in 1978 for mutual recognition of the ministry and leaders, inter communal relationship, and to explore possibilities of working together and other areas of cooperation in the fulfillment of the mission of the Church in India.
The presiding bishop of the inaugural function was the Rt. Revd. C. K. Jacob of the Anglican Diocese of Travancore and Cochin. A vast congregation gathered in the cathedral at Madras from all over the world. The following historical declaration was made by Bishop Jacob at the inaugural service.
“Dearly beloved brethren, in obedience to the Lord Jesus Christ the head of the church, who on the night of his passion prayed that his disciples might be one, and by authority of the governing bodies of the uniting churches whose resolutions have been read in your hearing and laid in your prayer before Almighty God; I do hereby declare that these three churches, namely – the Madras, Madura, Malabar, Jaffna, Kannada, Telugu, Travancore Church councils of the South India United Church; the Methodist Church of South India, Trichinopoly, Hyderabad and Mysore districts; the Madras, Travancore and Cochin, Tinnevelly and Dornakal dioceses of the Churches of India, Burma and Ceylon; are become one Church of South India, and these bishops, presbyters, deacons and probationers who have assented to the basis of union and accepted the constitution of the Church of South India, whose names are laid upon this holy table, are bishops, presbyters and deacons of this church. In the name of the Father, and the Son, and the Holy Spirit, Amen.” ~ wikipedia
Dr. Eli Stanley Jones was born in Baltimore, Maryland, USA on 3rd Jan 1884. He was a faculty at Asbury College, Kentucky, USA when he was called to missionary service in India in 1907 under the Board of Missions of the Methodist Episcopal Church.
He was one of the main speakers of the Maramon Convention from 1921-1970. His messages combined evangelistic challenges with social concerns.
“For more than half a century Dr E Stanley Jones proclaimed the Gospel of Christ and applied it to people’s personal, social, national, and international problems. He moved among statesmen and among leaders without portfolios as counselor, friend and worker for peace and goodwill.
Dr Jones became a friend of Mahatma Gandhi and wrote an appreciative biography of Gandhi.In 1950 Dr Jones provided funds for India’s first Christian psychiatric center, and clinic currently known as Nur Manzil Psychiatric Center and Medical Unit at Lucknow, Uttar Pradesh, India.
In 1946, with the help of friends in USA, he donated the first loud speaker setup to the Maramon Convention. He is also the founder of the Sat Tal Christian Ashram movement, Nainital, Uttarakhand,. He died January 25, 1973 in his beloved India.
In the 1920s, India began to develop greater appreciation for its own history and culture and greater pride in its own unique contributions to world civilization. Stanley Jones was one of the very first to realize the possibilities that this change in India’s intellectual and spiritual culture created for Christianity and especially for Western Christian missionaries. But he could not fully understand the astounding scope and depth of the possibilities without experiencing the history and culture of his adopted country for himself. So, what better way to immerse himself in the ethos of India than to visit Indian ashrams?
This is exactly what he did. In 1923 he spent two months at Santiniketan, the ashram of the world-famous poet, Rabindranath Tagore. Three years later in 1926 he visited Gandhi’s ashram at Sabarmati.
It is no exaggeration to say that Jones’ visits to these ashrams changed the course of his life. In fact, in 1930, he established his own ashram as a spiritual retreat for Christians modeled on his experience with Ashrams in India. But this was only the first of hundreds of Christian ashrams that would eventually be established throughout the world. These ashrams are truly the work of the Holy Spirit as they continue to inspire, refresh, and renew thousands of Christians in many nations today.
~ From “Ordinary Man, Extraordinary Mission: The Life and Work fo E. Stanley Jones” by Stephen A. Graham
The use of tobacco and paan was a way of life in Kerala during the first half of the 20th Century. It was an essential item at social events such as marriages and other family gatherings. Tobacco and paan was easily available through shops all over Kerala. It was a common sight to have people attend the Maramon Convention meetings with beedi and murukkan in their pockets.
Through his messages, Dr. Stanley Jones urged people to refrain from the use of tobacco products. During one meeting, he asked the convention participants to bury their tobacco (which they were carrying) in the sand on the pandal floor. In another meeting, he collected all the tobacco products from the people and burnt it near the pandal in front of everyone.
It is only after much persuasion that the people stop using it and today it is not permitted at the Maramon Convention pandal.