29 November, 1970: Formation of Church of North India (CNI). The inaugural meeting of the CNI was held in the Unity Hall opposite the Anglican Cathedral in Nagpur. The metropolitan of the Mar Thoma Syrian Church Dr. Juhanon Mar Thoma attended this meeting.
The Church of North India was established in 1970 after a series of consultations that began in 1929. The fourth and final edition of the plan was complied in 1965, and on that basis Church Union in North India was inaugurated on the 29th of November, 1970 in Nagpur.
Churches that formed the new Church of North India, included:
- The Church of Northern India
- The Church of India, Pakistan, Burma and Ceylon
- The Methodist Church in Southern Asia
- Council of the Baptist Churches in Northern India
- The Church of the Brethren and the Disciples of Christ (1957)
The concern for a unified Church grew out of a zeal for the mission of the Church. A divided Church could not bear witness to the one Gospel and the one Lord in a country like India with its diverse religions, languages, races and cultures. Through the process of negotiations and prayerful seeking of the guidance of the Holy Spirit, unity was achieved in the understanding and practice of the sacraments of Baptism and the Lord’s Supper, the three-fold ministry of Bishops, Presbyters and Deacons and in the organizational structures of Pastorates, Dioceses and the Synod. Episcopacy was received and accepted as both constitutional and historic. The Church of North India was created as a unifying body to reach out to those in need and provide spiritual guidance and support. ~ http://cnisbss.org/cni/
Golden Jubilee Of Church of North India CNI at Nagpur 2019
Photo credits Shona Thangavel and Richard Masih
Hear Barbara Beach Alter speak about the auspicious day. She and her husband James were present for the event. They spent 35 years in Northern India serving the American Presbyterian Church as missionaries. Her theology evolved by interacting with and reading the books of Indian nationalist Mahatma Gandhi and the French Benedictine priest Abhishiktananda.
On 1st September 2020 – we remember Indian freedom fighter Mr. O. C. Chacko on his 100th (centenary) birth anniversary. Mr. O. C. Chacko was part of the Indian National Army (INA) of Subash Chandhra Bose and member of the Kuriannoor Mar Thoma Church, Pathanamthitta, Kerala. He was born on 1st September 1920 and passed away on 14th April 2014. He is buried at Neelethu Mar Thoma Church, Kuriannoor.
He was 95 years old and resided at Odikandathil-Vadakkemannil, Kuriannoor.
“The legacy of heroes is the memory of a great name and the inheritance of a great example.”
We carry below an English translation of an article Published in Malayala Manorama newspaper on
14th August 2013, a day before Independence Day.
Even after half a century of independence, Mr. O.C. Chacko observes, it has not lost its sheen. Before the day when the tricolor of India rose up bringing down the British flag on August 15, 1947, the eyes that dreamt such a morning still sparkle. The ears that heard the trumpet call of freedom fighters and their war cry are still kept open to hear it again. Only that the feet that had walked in steady gait braving the enslaving British yoke have become slightly unsteady. But he still jumps up from his wheel chair with the same enthusiasm on hearing the names of Netaji and INA – that is O.C.Chacko of Odikandathil Vadakkemannil, Kuriannoor.
He is one of the few surviving soldiers of INA. Every Independence Day is the birth of a new era for Mr. O.C. Chacko. Coincidentally, his birthday falls on a day following the Independence Day. He enters his 94th birthday on 1st September, 2013. In the ecstasy of witnessing one more Independence Day for Mr. Chacko, even in this freedom celebrations the young generation is eagerly awaiting to hear and record his memories. Son of Mr. Chacko of Odikandathil Vadakkemannil, born in September 1920, Mr. Chacko boarded a ship to Singapore in 1941 in search of a job. After a few years he became a soldier of the Indian National Army organized by Netaji Subhash Chandra Bose. He continued to serve as a soldier in the INA till 1945.
He had his first job in Singapore in the war department of the British Government. Thereafter he worked in several organizations in various capacities. Even then, an independent India was his dream. Later, he recorded all the important events in his life. There in his records is the history of organizing the Indian Independence League under the auspices of civilian leaders and Military captain Mohan Singh soon after the surrender of the British Army in Singapore.
Coming from Germany in 1943 in a submarine, Netaji took charge of the independence struggle in Singapore. Soon after, he constituted Azad Hind Government there. He opened camps for training people to be sent to the Burmese war front. He sent a few volunteers including the local people to the Burma border. It was at this time Mr. O.C. Chacko was recruited to the INA. He cherishes the memory of the occasion when he met Netaji and spoke to him. Out of the 60,000 Indians there, majority had joined the INA. Mr. Chacko remembers about Netaji’s presence in Singapore when Britain surrendered to Japan on August 15, 1945. Chacko believes that he (Netaji) was killed in a plane crash on his way to Japan via Taiwan.
His fighting days were much before his marriage when he was a bachelor. After marriage, he led a peaceful life in SIngapore with his wife and children. Retiring from his job in 1970 he came back to settle down in Kerala. He is still keeps as treasures the INA uniforms and the badges bearing Netaji’s picture and other symbols. He had other connections related to the INA as well. In Kozhencherry and Thottapuzhassery there were a few retired INA soldiers. All of them except Mr. Chacko are no more.
Mr. Chacko is a hero to the new generation of the locality as an enthusiastic old veteran who had participated and witnessed the freedom struggle. He is a regular invitee to the independence Day/Republic Day celebrations held by schools and local organizations. He participates in such functions wholeheartedly and shares the memories of old times. ‘Even when I decline such invitations’, he says, ‘the youngsters would not let go’. They want to hear the history of the struggle. Behind the gentle demeanour, the man of 94 still exudes an aura of heroism.
This historical article (free pdf) written in Malayalam gives hitherto unknown facts about the Maramon Convention held on the banks of the River Pamba organized by the Mar Thoma Syrian Church.
It is the result of more than 10 years of research done by Mr. Sreerenganathan K.P. of Aranmula from sources in the State Archives of Kerala (Archives of the Kingdom of Travancore) in Thiruvananthapuram (Trivandrum).
The article gives clear details of hitherto unknown facts about the Maramon Convention plot in Maramon. It tries to answer questions such as:
- Who is the owner of the convention plot on the banks of the River Pamba?
- What is the right/authority of the Mar Thoma Evangelistic Association (MTEA) over the convention plot?
- Is the MTEA paying any tax or rent for this plot?
- What are the details of the petition dated 13 April 1914 filed by Most Reverend Titus Mar Thoma II against the paddy farmers of Edasserima, Kidagannoor, Poovathoor, Mallapuzhassery Nellikkal and Koipuram?
- What are the details of the first Land Survey done in Travancore in 1816?
…and many other interesting facts about the Maramon Convention. It also gives the details of social life in and around Aranmula and Maramon during the early years of the convention.
The author of the article is Sreerenganathan K. P. an activist, artist, photographer and a keen historian who has published a book in 2018 on the history of Aranmula titled – ‘Aranmula Ithithyavum Charithrasathyangalum’ ISBN: 9729323510942
The Nalloor Library sincerely thanks him for allowing us to publish this article on our website .
It’s that time of the year when we say a big Thank You to all our readers and well wishers! We are encouraged by every message and email we receive from around the world and we pray for your continued support as we turn seven. A dream that started seven years ago has inspired many to take interest and get to know their history and traditions.
Readers and Parishes have reached out from far and wide, telling us how our resources are being used in Parish Bulletins, Sunday School textbooks, VBS, Summer camps, sermons, prayer groups and much more. We have made new friends on the journey and social media has enabled us to take the rich cultural history and tradition of our Church to many more readers. It is ever so important for us now to document and preserve our memories and history for the future generations. We request that you keep us in your prayers.
“Few will have the greatness to bend history itself; but each of us can work to change a small portion of events, and in the total; of all those acts will be written the history of this generation.” ~ Robert Kennedy
“Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!” ~ Psalm 106:1
K. K. Kuruvilla spent most of his life teaching and is considered as one of the greatest educationalists of the former Kingdom of Travancore (now part of Kerala). The Mar Thoma Church wanted Kuruvilla to become a bishop along with Abraham Mar Thoma Thirumeni (1880-1947), but God had other plans for him. God Almighty blessed and used him in the field of education at large and social upliftment of the poor and downtrodden in the society.
A freedom fighter, an ecumenist, advisor to the Mar Thoma Metropolitans, host to Mahatma Gandhi, known to all as a simple man yet he left a mark on the Mar Thoma Church that should not be and cannot be forgotten. Do read this free Ebook in pdf format – K. K. Kuruvilla
It’s that time of the year when we say a big Thank You to all our readers and well wishers! We are encouraged by every message and email we receive from around the world and we pray for your continued support as we turn six. A dream that started six years ago has inspired many to take interest and get to know their history and traditions.
Readers and Parishes have reached out from far and wide, telling us how our resources are being used in Parish Bulletins, Sunday School textbooks, VBS, Summer camps, sermons, prayer groups and much more. We have made new friends on the journey and social media has enabled us to take the rich cultural history and tradition of our Church to many more readers. We request that you keep us in your prayers.
“Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!” Psalm 106:1
Prime Minister Modi dedicates ‘Dandi Salt Satyagraha Memorial’ – It features the only Indian Christian Marcher Titusji (Rare Photos & Video)
Indian Prime Minister Narendra Modi dedicated to the nation the National Salt Satyagraha Memorial at Dandi in Gujarat on Mahatma Gandhi’s death anniversary, 30th January 2019. The memorial is a tribute to the 80 marchers who accompanied Mahatma Gandhi from Sabarmati to Dandi in 1930. The year also marks the 150th Anniversary of Mahatma Gandhi revered as the Father of the Nation.
The memorial in Navsari district “has statues of Mahatma Gandhi and 80 Satyagrahis who had marched with him during the historic Dandi Salt March. It also has 24-narrative murals depicting various events and stories from the historic 1930 Salt March.”
The Salt March initially began with around 80 people, but as more and more people joined in for the 390 km-long journey, it grew into a strong force of 50,000 people which then led to collective Freedom Movement.
In a unique tribute to commemorate the historic Dandi Salt march by Mahatma Gandhi in 1930, India’s Ministry of Culture set up a National Dandi Salt Satyagraha Memorial. IIT Bombay was given the responsibility to design, coordinate and implement the memorial project. The main memorial includes a statue of Gandhi inside a pyramid of light, followed by the life-size sculptures of the 80 marchers who participated in the Salt March. www.dandimemorial.in
To read more about the National Salt Satyagraha Memorial visit – http://www.dandimemorial.in/
To see an older video of the memorial click on
From the archives of Doordarshan, India’s National Broadcaster, a presentation on India’s struggle for freedom – The Great Sal March of Mahatma Gandhi
Who was Shri Thevarthundiyil Titus also known as ‘Titusji’?
Almost all Indians are familiar with the image of the historic Dandi Salt march by Mahatma Gandhi in 1930 that triggered the wider Civil Disobedience Movement leading to India’s freedom from the British. Among the marchers that would change India’s destiny was just one Christian and a Mar Thomite, Shri Thevarthundiyil Titus also known as ‘Titusji’. However he was sidelined and never received a pension from the Central Government, State Government or Freedom Fighter’s Associations. His own Church, the Mar Thoma Syrian Church seems to have no recollection of him or given him due recognition. Tituji’s home Parish, Maramon Mar Thoma Church or the Bhopal Parish St.Peter’s Mar Thoma Church which began in his residence have all but forgotten their illustrious son and his contribution to the nation’s freedom.
He was represented on the old Indian Rs. 500 note as a “Christian Priest”. The image on the now discontinued Indian 500 Rupee note was that of a sculpture made in tribute of the march now in the heart of Delhi city, on the Sardar Patel Marg. The sculpture shows ten Indian people following Gandhi on his path-breaking civil disobedience protest, hence the name “Gyarah Murti” (Eleven Statues). The Christian priest was included to represent the only Christian in the march – Titusji. A devout Gandhian – he was known by the name Titus in his earlier days. “Titusji” was the name given to him by Mahatma Gandhi as a token of love and honour.
“Gandhi’s iconic retinue in the sculpture includes a woman with her head covered following close after him; a cluster of three men including a turbaned Sikh visibly of high pedigree, a Hindu scholar with a topi and an emaciated Muslim peasant; a Hindu man wearing a turban as a mark of intellectual distinction, with a religious mark etched on his forehead; an impoverished peasant looking far ahead, bearing no marks of class, caste or religion on his body; a Christian priest; another woman in a skirt and a young boy egging on a weary old man to travel farther.” ~ www.sodelhi.com
Titusji (b.18 Feb, 1905) hailed from a farming family, (Theverthundiyil, Maramon) in Kerala. He was a member of the Maramon Mar Thoma Parish. After his high school graduation, he taught in a school in Vadasserikkara (a village about 20 km away from Maramon), for a few years and then joined the Allahabad Agriculture University and cleared an Indian Dairy Diploma course with distinction.
Titusji-The Freedom Fighter
Gandhiji’s way of life, his principles and his simplicity greatly influenced Titusji that he decided to join Gandhiji’s Ashram named” Goshala “in Sabarmati. The lifestyle there was simple and austere, to say the least. All the inmates in the Ashram were allowed only two pairs of clothing and every one had to do his own chores. Early morning after prayers and two hours of charkha, each one was assigned his or her duties.He was selected by Mahatma Gandhi as a secretary for his milk project in the Sabarmati Ashram near Ahmedabad. Mr. Gulzarilal Nanda (who later became acting prime mister of India) was the secretary of another unit. Both of them were trusted friends of Gandhiji. Titus got married in 1933, to Annamma (Ikarethu House, Kozhencherry). Annamma, after her marriage, joined the Sabarmati Ashram and she donated her wedding ornaments to the Ashram. Gandhiji was very keenly interested in the activities of the dairy at the Ashram .It was in these formative years that Titusji got to know Gandhiji personally and his commitment to the freedom struggle was made stronger.
The Dandi March
.In 1930, when Mahatma Gandhi decided to break the salt law, he chose trusted Titus to be one of the selected 80 men. On March 12, 1930, Gandhi and 78 male satyagrahis set out, on foot, for the coastal village of Dandi, Gujarat, some 240 miles from their starting point in Sabarmati. Titusji was one of the satyagrahis who accompanied Gandhi in this historic event known as “Dandi March” or “The Salt Satyagraha.” Titusji was the only Christian in that group. They were beaten up and arrested by the British Police. Titusji was arrested during the march to the Dharasana Salt depot. He was initially imprisoned in the Jalalpur jail and subsequently shifted to the Nasik jail.
An interesting observation about Titusji’s participation in the Dandi march was that he was not wearing the Gandhi cap during the march. Apart from him, Gandhiji was the only other person who did not wear a cap. When some of the other marchers complained to Gandhiji about it, Gandhiji took the stand that no one should be compelled to wear one.
On being released from the prison, Titusji went back to the Sabarmati Ashram. In 1932 Gandhiji asked him to take charge of the ‘Goshala’ (Dairy farm) at the Ashram again. It was while he was here in 1933 that his marriage took place to Annamma, a caring, warm person who supported Titusji in all his difficult times.
Titusji’s eldest daughter Aleyamma was born when he was at Sabarmati Ashram. In 1933, Gandhiji suddenly decided to disband the Ashram .Gandhiji’s instructions to Titusji was that he take the entire cattle out of the Ashram and protect the cattle. Following Gandhiji’s orders, Titusji shifted all the cattle and staff members out of the ashram and took shelter in a Panjrapole (animal shelter). Titusji slept in the stables beside the cattle through out the monsoon He worked hard to keep up the various activities of the Goshala. It was a tough life but since hardships were a way of life, Titusji did not have any problem obeying such orders.
Mahatma Gandhi’s Visit to Kerala – 1934
During one of his visits to Travancore (Kerala) Titusji burnt British-made clothes (foreign clothes) in Kottayam and gave a fiery speech to thousands of Malayalees to join the freedom movement.
Mahatma Gandhi visited Titusji’s house in Maramon (Theverthundiyil) in 1934 on his way to the famous Hindu temple in Aranmula near Chengannur. He assured Titusji’s father that his son is safe and sound. This was considered one of the greatest events in Central Travancore. In and around Maramon, thousands witnessed his visit.
Involvement in Dairy
Gandhiji by this time was totally busy travelling the length and breadth of the country in mobilizing the masses for the cause of independence. In-spite of his hectic schedules he still took interest in the activities of the ‘Goshala’ (Dairy farm) and was in touch with Titusji. Gandhiji in one of his letters to Titusji in 1933 wrote “I wanted to come and see the ‘Goshala’ (Dairy farm), but it was impossible for me to spare the time during the few hours that I was in Ahmedabad….I knew however that you were working very hard to make the ‘Goshala’ (Dairy farm) a success and to keep it in a clean condition….. I want you to write to me from time to time telling me all about the progress of the ‘Goshala’ (Dairy farm).”
Then in the middle of 1935, Gandhiji decided to handover the entire ashram property including ‘Goshala’ (Dairy farm) to the Harijan Sevak Sangh and then the Sabarmati Ashram thereafter ceased to be the hub of activities as far as the freedom movement was concerned. Titusji then worked in various Dairy farms as Manager in different parts of India. Due to the frequent change of places, his elder children Aleyamma, Titus and Easow stayed with relatives in Travancore .Then during the time of independence he was in Delhi as Manager with Keventers Diary.
In the early 50’s, Titusji moved to Jabalpur and then to Bhopal. His family now included the addition of four more sons Joseph, George, John and Thomas. He had one daughter and six sons. He then took a job as a Manager in Bairagarh Dairy, Bhopal, Madhya Pradesh.
A couple of years later the Bairagarh Dairy closed down and the family had to go through a lot of hardships. Titusji had to sell off the family car and even his property in Maramon, Kerala. But he refused to ask for any special privileges as a freedom fighter. He then got a break by getting a Government job in Obaidullaganj as instructor in an Institute training Village Level Workers. It was a job of his liking. He stayed alone in Obaidullaganj and would return to Bhopal on Saturdays for the weekend and go back on Mondays. In those days a song sung by Mohammed Rafi ‘Suno suno ye Bapuji ki Amar Kahani ’was a favourite of his and used to be played in the Institute regularly.
The family kept shifting their residences in Bhopal from one rented house to another. After many ups and downs, Titusji managed to get a loan of Rs.16,000 and bought a piece of land in the Noor-Mahal area of Bhopal. The entire family worked hard to build the house which was promptly named ‘Lake View Cottage’ since it afforded a clear view of the Bhopal Lake. At that time, there were no other houses in the neighbourhood. The family shifted to this house in 1956.
In 1962, Titusji got a job in Bhilai Steel Plant establishing the dairy unit in the Bhilai Steel Plant Township. He arranged for the collection of milk from nearby villages and introduced for the first time pasteurization and bottling of milk with pilfer-proof aluminium foil using imported machines. This was then distributed to all the sectors of the township.
After retiring from Bhilai Steel Plant, Titusji worked with a Christian NGO in Siliguri, West Bengal. Later he shifted to Sodpur in 24 Parganas, West Bengal. Thereafter he served the World Council of Churches (Bengal Refugee Services) in Calcutta.
At this point of time he had to face personal loss. On 2nd of December 1964, his second son, 24 year old Joy suddenly had a heart attack in his office and died. The funeral was attended by thousands. But cruel fate had more in store for him. On 12th April 1965, barely two months after the sixtieth birthday of Titusji, his beloved wife Annamma passed away. She died of post operative complications after having undergone an operation for appendicitis.
Inspite of all the setbacks Titusji remained active in his work. He was selected by the Birla group for setting up a dairy in the township of Hindustan Motors in Uttarpara, near Calcutta. He did this successfully and then re-settled in Bhopal in 1972 for a quiet life with his children and grand children.
Titusji- A man of faith
Titusji had immense faith in God. This helped him to overcome the trials and tribulations in his life. His honest and simple way of life made it easier for him to lead the life of a true Christian. He believed in the dignity of the individual, irrespective of his or her origin or status. He strived to help the fellow human beings in which ever way he could. Titusji being one of the few Malayali gazetted officers in Bhopal in the early 50’s, helped many Keralites who used to come to him to get their certificates attested and also in case of other difficulties .His was one home to which people could turn to without hesitation and ask for any help. Annamma, his wife had this habit of visiting the nearby Government Hospital and offering food or any possible help to anyone needy. Having experienced tough days themselves, they knew the importance of helping out the unfortunate,the lesser privileged.
In Bhopal Titusji initiated the forming of a Christian Congregation. A few Marthomites who were in Bhopal in the fifties started the Sunday worship in October 1954 at the residence of Titusji. That was the beginning of the Bhopal parish and was a congregation of all Christian denominations except the Roman Catholics. As the number of members grew, the space became inadequate and the Sunday service was shifted to other spacious halls and later to local church buildings. He was an active and a well-known member of the St.Peter’s Mar Thoma Church, Bhopal. Titusji was the driving force behind the establishment of Christa Prema Kulam Mission Field at Sehatganj, which is on the Bhopal-Sagar National Highway, about 25 kms from Bhopal City. The land for the Ashram was given by him at a nominal cost.This mission field is currently doing commendable work in uplifting the condition of the rural people living in the area.
In 1970, he published the book “The Bharat of my Dreams” in which he revealed his hope for the nation,and for its teeming millions. He firmly believed that all are equal and hence there should not be any disparity.
He had one daughter and six sons. He passed away on 8 August, 1980, at the Kasturba Hospital in Bhopal and was buried in the Christian Cemetery there. He never got any medals or pension for his participation in the freedom struggle. We salute his humbleness, patriotism, and dedication to the nation.
It is a matter of great pride to the Mar Thoma Syrian Church that it had men of such vision like Titusji, who worked untiringly for the freedom of the country. We praise and thank God for such leaders like Mr. and Mrs. Titus of Bhopal.
How can you not share this story with others. We hope that it will inspire more youth from our Church to be involved in nation building with selflessness and pure thoughts.
*With inputs and photos from Ms. Renu Thomas, granddaughter of Titusji and Mr. & Mrs. John Titus (son and daughter in law of Titusji).
Mar Thoma Suvishesha Sevika Sanghom is celebrating its centenary during the year 2018-2019. Let us hear the story of Mrs Mariamma Joseph a former student of Vanitha Mandiram in her own words. God inspired her and used her to be one of the founders of the present Hoskote Mission Medical Centre. In this rare audio recording, she narrates the beginning of the Hoskote Mission in 1947.
The recording was done in June 1984 during Mrs Mariamma Joseph’s (co-founder of the mission) address to the Dubai Mar Thoma Parish. She spoke about the beginning of Hoskote Mission and the challenges faced by the pioneering missionaries.
The Hoskote Mission Medical Center was established in 1947 in Hoskote, Bangalore Rural District, Karnataka by two missionaries Mr. M. T. Joseph and Mr. A.C. Zachariah along with their wives Mariamma Joseph and Saramma Zachariah.
Read more about this incredible story (Free PDF)
To read a more detailed biography of Mr. & Mrs. M.T.Joseph (Free PDF)
To read a more detailed biography of Rev. A. C. Zachariah (Free PDF)
29 July 1955: Daniel Case – St.Thomas Evangelical Church of India separates from the Mar Thoma Syrian Church (with Rare Photos)
29 July, 1955: Mr. Daniel files suit against the Mar Thoma Metropolitan. On 29 July 1955, Mr. Ninan Daniel, of Kurumthottikkal, Melukara Pathanamthitta District and three others filed a civil suit in the District Court of Kottayam against the then Metropolitan of the Mar Thoma Church Most Rev. Juhanon Mar Thoma and six others. Mr. K.N. Daniel, was a lay leaders in the Mar Thoma Church, an eminent liturgiologist, theologian, an author of many books, and a prominent lawyer.
According to Mr. Daniel, the Metropolitan favoured and accepted the faith of the Jacobite Church and as such he had no right to enter any of the Mar Thoma Churches and that he should not be allowed to continue as the Supreme Head of the Church. This case is known as the ‘Daniel Case’. This litigation lasted for almost 10 years and the final judgment from the Supreme Court of India came on 7 Jan 1965. In all the three courts (the District Court, Kerala High Court and the Supreme Court) verdicts were against Mr. Daniel.
This case was an unfortunate event in the history of the Mar Thoma Syrian Church and resulted in the formation of the St. Thomas Evangelical Church of India on 26 January 1961. Twenty priests who had been ordained in the Mar Thoma Church joined and pledged allegiance to the new Church.
- First defendant Most Rev. Juhanon Mar Thoma Metropolitan was examined through the judicial commission in the Mar Thoma Seminary in Kottayam. His examination took 35 hours over seven days.
On 25 June, 1975 – nearly forty years years ago, Prime Minister of India Indira Gandhi unilaterally had a state of emergency declared across the country. Officially issued by President Fakhruddin Ali Ahmed under Article 352(1) of the Constitution for “internal disturbance”, the Emergency was in effect from 25 June 1975 until its withdrawal on 21 March 1977 (21 months). `
So what did the Emergency imply? Essentially, at the stroke of the President’s pen India ceased being a democracy and was converted into a virtual autocracy. Civil liberties were suspended, media was censored, state and parliamentary elections were postponed, and anyone who wrote or spoke against the Government was put behind bars. In the 21 months of the Emergency, 100,000 people were arrested and detained without trial. ~ www.thelogicalindian.com
Under the Emergency rule, it was not easy to raise voices of critical opposition, in making even a mild-toned protest, one did so at considerable risk. Many kept silent because of the fear which spread among the people. Despite these pressures, some of the Christian groups made courageous attempts to express critical voices. It is significant to recognise that those who made the critical protests were not the representatives of the large institutional churches; rather, they were members of relatively small groups or of a minority group within the institutional church.
Metropolitan Juhanon Mar Thoma was the only Church leader who wrote a letter to her disapproving it. The Metropolitan’s letter stated that he deemed the Emergency rule as a setback to democracy and demanded its speedy withdrawal as well as the release of the politicians arrested in this regard.
His earlier statement was drafted in Malayalam in the fall of 1975. Even though it was not an entirely critical protest, but raised in a modest way a critical question, it was refused publication in Kerala. Metropolitan has written a brief yet pointed letter to Prime Minister Gandhi stating clearly his concern for the political situation.
“A vast number of people, and that growing numbers, feel the price we have to pay is costly. With people like Morarji and others in jail, and a press which has lost its freedom to write news and views, we feel a kind of depression. On behalf of thousands, I request withdrawal of Emergency by gradual stages. Immediate and altogether withdrawal is likely to have very bad repercussions. If the political detenus are released and’ freedom for press is given, it will be a great relief.
“I have one more request: not to have elections and constitutional changes during the time of Emergency. Hoping to be excused for this letter written from a sincere and painful heart.” ~www.daga.org.hk
He wrote that he was writing as a Church leader and a citizen. Mrs Indira Gandhi gave orders to arrest Metropolitan Juhanon Mar Thoma. Mr. C. Achuthamenon was the Chief Minister at that time and with his interference the arrest was avoided. It was the Mar Thoma Church’s fight for independence and national integrity that echoed through Metropolitan Juhanon Mar Thoma, a fearless commitment to the concerns of the people that is hard to find among religious leaders now. On September 9, shortly after he wrote this letter, he fell ill and died on September 27, 1976.
The first edition of the Indian Express after the imposition of emergency consisted of a blank page instead of editorial. The Financial Express had Rabindranath Tagore’s poem, “Where the mind is without fear, and the head is held high”.
Where The Mind Is Without Fear
Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake