1905: Printing Maramon Convention Sermons overnight!
At present, Maramon Convention messages (full text) are printed and sold on the next day morning from counters for the convention attendees. This enables people to take home the sermons of the previous day and read them again and share the sermons with people who were not able to attend the convention. These printed sermons are also shared in cottage prayer fellowships, parish prayer groups and for personal prayer and meditation.
However, few people know that this practice started in 1905. There were no microphones and speakers. The convention messages were repeated in relay by three persons – at times four or more – standing in different places of the pandal to make it audible to the thousands of people who attended. This relay process took a long time and was tedious for the audiences. The printing of messages in 1905 became a real blessing for all and continues to be so today. Today, God has blessed the Church members with technology which enables them to watch the Convention live through web streaming and receive updates on emails and websites.
Rev. Thomas Walker – Church Missionary Society
Given below is the report about this, from the Thomas Walker’s biography.
“1905 Wednesday, February 22. I awoke feeling very weary, for the heat was extraordinarily oppressive, and seemed to take all the life out of one. The Syrian brethren made one very good arrangement this year.
Each day’s addresses wore printed by night at their printing press at Tiruwella, eight miles away, and were on sale the next day in a booth near the pandal. Thus
the printed pages supplemented the speaker’s voice, and carried the message far and wide.”
1936: Loud Speaker and Microphone introduced at Maramon Convention (Rare Photos & Audio MP3)
Joseph Mar Thoma Metropolitan speaking at the 118th Maramon Convention (2013). Photo by The Hindu
Though the first convention began in 1895, the sermons were delivered to the tens of thousands of church members who attended in a very unique manner. Until 1936, messages of the main speaker were repeated in relay by designated people standing in between the participants of the convention. It was a time consuming process for the message from the front to pass through thousands of participants to reach the back of the audience. In 1936, a loud speaker and mike (microphone) set was brought to Maramon from USA by the famous missionary Rev. Dr. E. Stanley Jones. It was donated by one of the Christian Churches in USA. He was a well wisher of the Mar Thoma Church and encouraged the missionary zeal of the Church.
Read more and see more rare photos at 1921 -1970: World renowned missionary Dr. E. Stanley Jones at Maramon Convention ( See Rare Photos) Hear a sermon by Dr. E. Stanley Jones – Click Here (The sermon is 26 min. — or download the mp3 (11.8 MB).) 
The sermon title is, “The Gift of the Holy Spirit: The Birthright of All Christians.” The sermon was preached at a U.S. Ashram in August 1960. (This sermon is included in the 2008 book, Living Upon the Way: Selected Sermons of E. Stanley Jones on Self-Surrender and Conversion.) This audio clip is from www.methodistthinker.com
E. Stanley Jones with Mar Thoma Bishop Alexander Mar Theophilus (later became Metropolitan Alexander Mar Thoma)
Bishop Juhanon Mar Thoma Metropolitan, E. Stanley Jones, Dr. Murray T. Titus and Ashram members at Sat Tal Ashram, India. (Photo from Dr. E. Stanley Jones FB page)
C. John Thomas, Rev. T. N. Koshy, P. C. John, Dr. E. Stanley Jones, Rev. V. E. Thomas, Rev. P. K. Koshy, and Mr. V. E. Chacko at St. Thomas Church, Klang Malaysia (1956)
Dr. E. Stanley Jones with members of the St. Thomas Church, Klang, Malaysia 1956
Explaining the Maramon Convention to Children (Free pdf)
Children at the 120th Maramon Convention Pandal. Photo Courtesy: Photo Courtesy http://marthoma.in/maramon-convention
121st Maramon Convention for Kids
A pdf resource sheet for Parents / Sunday School Teachers to explain to their children facts and events chosen from the history of the Maramon Convention.
https://nalloorlibrary.com/wp-content/uploads/2015/02/120th-maramon-convention-for-kids.pdf
Where is the original Coonan Cross?
Yesterday on the 363rd anniversary of the Coonan Cross Oath, Nalloor Library visited the Coonan Kurishu Palli (Bent Cross Church) or known as the Holy Cross Church in the narrow lanes of of the old town of Mattancherry,Cochin, India.
The present cross does not appear to be 363 years old and appears not to be made of stone. It appears to be more like polished wood.
Does anyone know if the original cross was replaced, lost or even discarded over time. We would appreciate any information on the following historical artifact.
The Coonan Cross – A forgotten Church!
Stone plaque inside Coonan Cross Church – Photo by Nalloor Library on 3rd Jan 2016 on the anniversary.
An illustration of the Oath taking at the Coonan Cross. Picture courtesy chroniclesofmalabar
3 January, 1653: Oath of Coonan Cross. Under the influence of the Portuguese Empire a synod was convened at Udayamperoor near Ernakulam in 1599 and the Malankara Church was made part of the Roman Catholic Church. People who wished for freedom from the supremacy of the Roman Catholic Church tried to get a bishop from Babylon.
On the request of the Syrian Christians, a bishop named Ahathulla was sent to Malankara in 1652. However, he was captured and killed by the Portuguese in Goa. The Syrian Christians were infuriated and on 3rd January 1653, gathered in large numbers at a church in Mattancherry (Cochin).
Coonan Cross Church – Photo by Nalloor Library on 3rd Jan 2016 on the anniversary day
They tied ropes to the granite cross in front of the church and by touching the ropes, took an oath severing their connection with the Roman Catholic Church. This incident is known as the Oath of Coonan Cross. (Coonan in Malayalam means bent – The Cross bent to one side during the oath taking ceremony).
According to tradition , out of a population of 200,000 St. Thomas Christians, only 400 remained loyal to the Roman Arch bishop Garcia. The event in 1653 broke the fifty four year old yoke of Roman supremacy imposed at the Udayamperur Synod of 1599.
However, today the church is a Catholic Church and it seems that a Church of historical value has no importance to any of the Non-Catholic Syrian Christian Indian Churches. It is also ironical that this story is taught in Sunday Schools in all these Churches with no historical meaning or significance. The Cross present today appears to be a wooden cross. It does not look like a stone cross that should be a couple of centuries old now as mentioned in all history books.
Inside Coonan Cross Church – Photo by Nalloor Library on 3rd Jan 2016 on the anniversary day.
1 December, 1973: Mathews Mar Athanasius Episcopa passes away
Mathews Mar Athanasius Episcopa
1 December, 1973: Mathews Mar Athanasius Episcopa passes away (b.7 Jun 1900). Dr. Mathews Mar Athanasius Episcopa was a member of the Kurudamannil family of Ayroor.
After obtaining the B.A., L.T Degrees he became the Headmaster of Keezhillam School. He took the initiative for the establishment of the Ashram High School at Perumbavoor.
He became a priest in 1929 and Bishop in 1937. He gave able leadership to various organizations of our Church. He was called home on 1 Dec, 1973.
20 November, 1904: Death of Stephanos Kathanar
Stephanos Kathanar
20 November, 1904: Death of Stephanos Kathanar – Author of “Shayana Namaskaram”.
Stephanos Kathanar (born on 14 June 1852) was a member of Kallarakkal Peedikayil family of Thazhahkkara, Mavelikkara. He became a deacon at the age of 8. He was an expert teacher of the Syrian Language.
In 1897 he established Thazhakkara Mar Thoma Church and started a library for the parish. Achen is the author of The Shayana Namaskaram– (prayer song usually sung with the evening family prayer or public worship) “njangalkullha karthave…” which is still used by many Kerala Christians.
Achen’s grandson Dr. Samuel Mathai was the Vice-Chancellor of the Kerala University. He was called to his eternal home on 20 Nov 1904.
15 November, 1731: Birth of William Cowper (1731-1800) author of “Immanuel than chankathil…”
William_Cowper by Lemuel Francis Abbott (wikipedia)
15 November, 1731: Birth of William Cowper (1731-1800) author of the Hymn ‘There is a fountain filled with blood’ (‘Immanuel than chankathil…’ no.147 (138) in the Mar Thoma Church Hymn book Kristheeya Keerththanangal). The words of this hymn are immortal and will be sung as long as there are sinners upon this earth.
Cowper’s well known hymns:
- Jesus! where’er thy people meet
- The Spirit breathes upon the word
- There is a fountain, filled with blood
- Hark! my soul! it is the Lord
- To Jesus, the Crown of my hope
- Far from the world, O Lord! I flee
- My Lord! how full of sweet content (1782 translation)
- What various hindrances we meet
- Oh! for a closer walk with God
- When darkness long has veiled my mind
- ‘Tis my happiness below
- O Lord! in sorrow I resign (1782 translation)
- O Lord! my best desire fulfill
- There is a safe and secret place
- God of my life! to thee I call
14 November, 1967: Death of A.V. Mathai Kathanar, Alunilkunnathil
14 November, 1967: Death of A.V. Mathai Kathanar, Alunilkunnathil (b.1878) Following the footsteps of his father Kulathakkal Alunilkunnathil Geevarhsese Kathanar, he became a priest. He served Mar Thoma parishes in Kuriannoor, Kumbanad, Pullad and Maramon. He was one of the defendants along with the Metropolitan, of the Maramon Mar Thoma Church civil case which started after the reformation movement.
13 November, 1845: Birth of Chandapilla Kathanar, Thazhathu, Kottayam
13 November, 1845: Birth of Chandapilla Kathanar, Thazhathu, Kottayam (24 Jul 1931). He became a deacon at the age of 9 (1854) and a priest on 1 August 1861. For 24 years he was the vicar of the Cheriya pally in Kottayam. He was the founder of the Jerusalem Mar Thoma Church in Kottayam. Achen’s courageous stand made it possible for the consecration ceremony of Bishop Titus I Mar Thoma to be held in the Cheriya pally in Kottayam.
Nalloor Library 