29 July 1955: Daniel Case – St.Thomas Evangelical Church of India separates from the Mar Thoma Syrian Church (with Rare Photos)
29 July, 1955: Mr. Daniel files suit against the Mar Thoma Metropolitan. On 29 July 1955, Mr. Nina Daniel, of Kurumthottikkal, Melukara Pathanamthitta District and three others filed a civil suit in the District Court of Kottayam against the then Metropolitan of the Mar Thoma Church Most Rev. Juhanon Mar Thoma and six others. Mr. K.N. Daniel, was a lay leaders in the Mar Thoma Church, an eminent liturgiologist, theologian, an author of many books, and a prominent lawyer.
According to Mr. Daniel, the Metropolitan favoured and accepted the faith of the Jacobite Church and as such he had no right to enter any of the Mar Thoma Churches and that he should not be allowed to continue as the Supreme Head of the Church. This case is known as the ‘Daniel Case’. This litigation lasted for almost 10 years and the final judgment from the Supreme Court of India came on 7 Jan 1965. In all the three courts (the District Court, Kerala High Court and the Supreme Court) verdicts were against Mr. Daniel.
This case was an unfortunate event in the history of the Mar Thoma Syrian Church and resulted in the formation of the St. Thomas Evangelical Church of India on 26 January 1961. Twenty priests who had been ordained in the Mar Thoma Church joined and pledged allegiance to the new Church.
- First defendant Most Rev. Juhanon Mar Thoma Metropolitan was examined through the judicial commission in the Mar Thoma Seminary in Kottayam. His examination took 35 hours over seven days.
12 July, 1889: Seminary Case Judgment. In 1879 a case was filed in the district court of Alleppey by Bishop Joseph Mar Dionysius against the then Metropolitan of the Church Most Rev. Thomas Mar Athanasius.
Mar Dionysius prayed to the court to declare him as the rightful Metropolitan of the Malankara Church and also requested the court to evict Mar Athanasius and his followers from the Old Seminary building in Kottayam. The final verdict of this case came on 12 July 1889 from the Royal Court of Travancore. Two Judges decreed that Joseph Mar Dionysius was the rightful Metropolitan of the Malankara Church as he expressed allegiance to the Patriarch of Antioch. One Christian judge gave the verdict in favour of Thomas Mar Athanasius because of his conviction that the Malankara Church has been an independent Church from the beginning. The Majority view prevailed and Thomas Mar Athanasius had to leave the Old Seminary and the properties of the Church, because he upheld the autonomy of the Mar Thoma Syrian Church. This led to the formal division of the church into two sections: the Mar Thoma Church and Jacobite Church.
The followers of Mar Athanasius got the Kottarakkara church without a duel, they got the Maramon and Kozhencherry churches through court decision, and was given the right to conduct services on alternate Sundays in five other churches. They put up small sheds in other places to hold worship services.
To learn more about Mar Thoma Syrian Church History – watch this Special Documentary with rare footage on the Malankara Mar Thoma Syrian Church – (English/Malayalam) produced in 1986. It offers a peek into the history, rich culture and heritage of the Mar Thoma Syrian Church.
It was during the 1947 Maramon Convention that Joseph heard a definite call from God to go to Karnataka and so he dedicated his life and waited for the right time. While he was working in the Anchal office at Maramon he met A.C. Zachariah, who was teacher in Kuriannoor and Kottayam.
Zachariah told him of his plans for the future, about how he was in search for a coworker to start work in Hoskote. Joseph responded immediately, without any hesitation or bargain with God. Zachariah praised God that he had found the right co-worker to go with him to Hoskote. Obedience to God’s call meant resigning the promising and stable careers in Pune and Maramon.
Obedience to God’s call meant sacrificing the comfort of a home, leaving parents, loved ones, relatives, job and father’s house. Joseph was prepared for 40 years. And he was ready to be sown in Gods field. And so they resigned from their secure Government jobs, bid farewell to their dear ones, especially their parents and turned their backs to everything they considered near and dear.
Joseph, his wife and their one year and three month old daughter; and Zachariah Sir, his wife and their three daughters were the pioneering team of Hoskote Mission. The two families left Kerala on 26 June, 1947. They were sent with prayer and blessings by Abraham Mar Thoma Thirumeni. The families reached Hoskote on 27th June, 1947.
The Hoskote Mission Medical Center was established in 1947 in Hoskote, Bangalore Rural District, Karnataka.
Read more about this incredible story (Free PDF)
The first Maramon Convention was held from 9th March (Friday) to 18th March (Sunday) in 1895 at the Parapuzha Manalpuram of the River Pamba (the location was situated between the famous Aranmula Temple and the Maramon Church) about one kilometer away from the present venue. It was a ten day event.
The pandal (tent) could accommodate about 7000 people. Mr. David and Mr. Wordsworth, both missionaries from Ceylon (today known as Sri Lanka) were the main speakers of the convention. Mar Thoma Metropolitan Titus I gave the leadership for the convention meetings. Deacon Kakkasseri Varghese of Kunnamkulam (7 July 1867 – 4 June 1897) translated the messages from English to Malayalam for the audiences to understand.
Date 8th February 1900 Time 3.30 am on 8 February morning
An earthquake tremor shook the village of Puthen Cavu near Chengannur and surrounding areas in the early hours of 8th February 1900. Not many details is known about the incident, however, it is well documented by Rev. Thomas Walker in his book and passed on as oral legend by many elders. Thomas Walker was a principal speaker at the Maramon Convention from 1899 to 1912.
In the early days of the Maramon Convention, due to the limited means of travel, guest speakers used to arrive days or weeks in advance. In this time they would attend fellowship meetings and deliver messages to nearby congregations.
Rev. Thomas Walker wrote in his diary on 7th and 8th Feb, 1900, about an incident where he had preached and asked people to repent, that night the earth shook and people thought it was he who was responsible for the tremors. Many went on their knees and repented:
February 7. Last night we had a very solemn meeting, and I gave an opportunity to any seeking souls. Thank God, there were some; but oh, how many are indifferent, crowding to hear, but not willing to give up sin. The moment I had finished praying, some of the converted men struck up prayer of their own accord, red-hot if you like: they pleaded for the unconverted.
Then came my trials. I asked those who had held up their Hands to stay behind, and a number did so. But the other people would stand all round. They are not accustomed to quiet after-meetings, and simply refused to go away, even when asked five or six times. The Achans have no command over the people. At last I had fairly to drive them out before I could deal with those poor souls.
In the C.M.S. churches here they have full control of their congregations; but in the Syrian churches, none. And they have made up their mind that they can have none. You cannot get a single Syrian congregation to go off quietly after a service, for the sake of either Christ or souls. It makes it very difficult to get at anyone who is impressed. We were at least twenty minutes getting the people (or most of them) away last night. It seems to me that it is a case of either taking after-meetings in the mass (which is most unsatisfactory), or not taking them at all. Well, one has just to go forward trust the Lord. He knows the circumstances, and can help. And, praise Him, He knows every heart which is hungering for Him.
February 8. We had a solemn service last night, and sent them home with earnest warnings; but except for a quiet time on our knees, did not attempt an after-meeting. Well, in the very early hours of this morning I was suddenly roused from sleep to find the whole ground quivering with an earthquake. You have probably had the same shock. It seemed to last several minutes at least. I felt perfectly quiet under it, and then subsided towards slumber again. Not so the people. There were shouts and cries and prayers all over the place. There seemed to be a tremendous commotion. After a time they came thumping and knocking at my doors and windows, so I had to light a lamp and get up.
My room soon filled with men, some converted and some unconverted. They quite connect the earthquake with the solemn warnings I have been giving here. I told them last night in the pandal that I could do no more, and must just leave them to God. I asked them to go home and say truthfully in His presence, I am saved, or I am not saved. Then followed this earthquake shock, and they immediately connected the two together. It seems in a real sense God’s confirmation of His word by signs following. Call it a coincidence if you please, with Divine before the coincidence. & quot; “Well, I spoke to them, and two young men professed to repent on the spot, while I warned again several others. I then turned into bed and went to sleep again.
One of the Christians said, This morning’s meeting must be for the unconverted. It is against our practice, as the morning meetings are intended to help Christians; but I felt it was God’s will that I should go and preach on earthquakes. So I got some notes together, and a large crowd assembled. The Rev. T. K. Joseph turned up to help me. We had a very solemn time, and I told them that God was giving them another chance and a special warning.
Afterwards I called on any who wanted to turn to Him to stand up, and several men did so, and several women. I then got them to the front of the table where I stood, and we had an after-meeting before the whole pandal, in public. I felt that, after the earthquake, anxious souls ought not to shirk publicity. We were at it till nearly twelve o clock,…”
Lent starts on Sunday 10th February 2016 and ends with Easter Sunday on 27th March 2016. We are expected to set apart a time for serious reflection, self-examination and renewed commitment with fasting and prayer during the Lent season. Our Church observes 50 days as the Lent period including the 40 days in which our Lord fasted and 10 days commemorating His passion and crucifixion.
Fourteen meals for One rupee. During the early years of the Convention, restaurants and hotels were not in existence. Kappi Kadas (coffee/tea shops) and Chottu Kadas (rice shops) were the only available eateries at the Manalpuram (river bed) venue of the convention.
One of the famous chottu kada’s was managed by Kunjan Varkey Chetten from Edathua. He would serve 14 full meals for just one rupee and 228 full glasses of black coffee (Chakkara Kappi) also for Rs.1 in the early 1920’s.
Having lunch at Maramon Convention. (Photo courtesy Facebook Group)
Dr. Eli Stanley Jones was born in Baltimore, Maryland, USA on 3rd Jan 1884. He was a faculty at Asbury College, Kentucky, USA when he was called to missionary service in India in 1907 under the Board of Missions of the Methodist Episcopal Church.
He was one of the main speakers of the Maramon Convention from 1921-1970. His messages combined evangelistic challenges with social concerns.
“For more than half a century Dr E Stanley Jones proclaimed the Gospel of Christ and applied it to people’s personal, social, national, and international problems. He moved among statesmen and among leaders without portfolios as counselor, friend and worker for peace and goodwill.
Dr Jones became a friend of Mahatma Gandhi and wrote an appreciative biography of Gandhi.In 1950 Dr Jones provided funds for India’s first Christian psychiatric center, and clinic currently known as Nur Manzil Psychiatric Center and Medical Unit at Lucknow, Uttar Pradesh, India.
In 1946, with the help of friends in USA, he donated the first loud speaker setup to the Maramon Convention. He is also the founder of the Sat Tal Christian Ashram movement, Nainital, Uttarakhand,. He died January 25, 1973 in his beloved India.
In the 1920s, India began to develop greater appreciation for its own history and culture and greater pride in its own unique contributions to world civilization. Stanley Jones was one of the very first to realize the possibilities that this change in India’s intellectual and spiritual culture created for Christianity and especially for Western Christian missionaries. But he could not fully understand the astounding scope and depth of the possibilities without experiencing the history and culture of his adopted country for himself. So, what better way to immerse himself in the ethos of India than to visit Indian ashrams?
This is exactly what he did. In 1923 he spent two months at Santiniketan, the ashram of the world-famous poet, Rabindranath Tagore. Three years later in 1926 he visited Gandhi’s ashram at Sabarmati.
It is no exaggeration to say that Jones’ visits to these ashrams changed the course of his life. In fact, in 1930, he established his own ashram as a spiritual retreat for Christians modeled on his experience with Ashrams in India. But this was only the first of hundreds of Christian ashrams that would eventually be established throughout the world. These ashrams are truly the work of the Holy Spirit as they continue to inspire, refresh, and renew thousands of Christians in many nations today.
~ From “Ordinary Man, Extraordinary Mission: The Life and Work fo E. Stanley Jones” by Stephen A. Graham