Church South India – Celebrating 70 years of God’s Faithfulness (1947-2017) (Order of Worship, Video & Rare Photos)
The official Order of Worship for Sunday the 24th September 2017 : Celebration of CSI 70 Years in the Congregations in English, Kannada and Malayalam (CSI Synod Secretariat).
Please encourage each and every congregation of your diocese to celebrate 70 years of CSI. May the Churches join together in unison, thanking God for His faithfulness during the 70 years of our pilgrimage towards forgiveness and reconciliation. May this be an occasion of joy, celebration and hope for all the CSI congregations around the world. ~ Rev. Dr. D. R. Sadananda, General Secretary, CSI (15 Sep, 2017)
27 September, 1947: Formation of Church of South India (CSI) in 1947, as a union of Anglican, Presbyterian, Congregationalist and Methodist churches. The idea of a Church union was proposed in 1919 at a conference held in Tranquebar (now Tarangambadi) in 1919. After 28 years of discussions various denominational churches in South India established by different Missionary societies agreed to the formation of the Church of South India in 1947 after India attained independence. The inaugural ceremony was held at St. George Cathedral Madras (Chennai).
Today the Church of South India is one of the largest Protestant churches in India and is a member of the Anglican Communion and its bishops participate in the Lambeth Conferences. It is also a member of the World Council of Churches, the World Alliance of Reformed Churches, and the National Council of Churches in India.
The Church of South India (CSI), Church of North India (CNI), and Malankara Mar Thoma Syrian Church of India jointly formed the Communion of Churches in India (CCI) in 1978 for mutual recognition of the ministry and leaders, inter communal relationship, and to explore possibilities of working together and other areas of cooperation in the fulfillment of the mission of the Church in India.
The presiding bishop of the inaugural function was the Rt. Revd. C. K. Jacob of the Anglican Diocese of Travancore and Cochin. A vast congregation gathered in the cathedral at Madras from all over the world. The following historical declaration was made by Bishop Jacob at the inaugural service.
“Dearly beloved brethren, in obedience to the Lord Jesus Christ the head of the church, who on the night of his passion prayed that his disciples might be one, and by authority of the governing bodies of the uniting churches whose resolutions have been read in your hearing and laid in your prayer before Almighty God; I do hereby declare that these three churches, namely – the Madras, Madura, Malabar, Jaffna, Kannada, Telugu, Travancore Church councils of the South India United Church; the Methodist Church of South India, Trichinopoly, Hyderabad and Mysore districts; the Madras, Travancore and Cochin, Tinnevelly and Dornakal dioceses of the Churches of India, Burma and Ceylon; are become one Church of South India, and these bishops, presbyters, deacons and probationers who have assented to the basis of union and accepted the constitution of the Church of South India, whose names are laid upon this holy table, are bishops, presbyters and deacons of this church. In the name of the Father, and the Son, and the Holy Spirit, Amen.” ~ wikipedia
Read an excerpt written by Rev. E. J. George from “His Majesty’s Service” a book on the Hoskote Mission published by Naveekaranam Magazine – page 6 and 7
29 July 1955: Daniel Case – St.Thomas Evangelical Church of India separates from the Mar Thoma Syrian Church (with Rare Photos)
29 July, 1955: Mr. Daniel files suit against the Mar Thoma Metropolitan. On 29 July 1955, Mr. Ninan Daniel, of Kurumthottikkal, Melukara Pathanamthitta District and three others filed a civil suit in the District Court of Kottayam against the then Metropolitan of the Mar Thoma Church Most Rev. Juhanon Mar Thoma and six others. Mr. K.N. Daniel, was a lay leaders in the Mar Thoma Church, an eminent liturgiologist, theologian, an author of many books, and a prominent lawyer.
According to Mr. Daniel, the Metropolitan favoured and accepted the faith of the Jacobite Church and as such he had no right to enter any of the Mar Thoma Churches and that he should not be allowed to continue as the Supreme Head of the Church. This case is known as the ‘Daniel Case’. This litigation lasted for almost 10 years and the final judgment from the Supreme Court of India came on 7 Jan 1965. In all the three courts (the District Court, Kerala High Court and the Supreme Court) verdicts were against Mr. Daniel.
This case was an unfortunate event in the history of the Mar Thoma Syrian Church and resulted in the formation of the St. Thomas Evangelical Church of India on 26 January 1961. Twenty priests who had been ordained in the Mar Thoma Church joined and pledged allegiance to the new Church.
- First defendant Most Rev. Juhanon Mar Thoma Metropolitan was examined through the judicial commission in the Mar Thoma Seminary in Kottayam. His examination took 35 hours over seven days.
The Malankara Mar Thoma Syrian Church had a part to play in the historic visit of Indian Prime Minster Narendra Modi to Israel. PM Modi presented PM Netanyahu replicas of 2 sets of relics from Kerala that are regarded as key artifacts in the long Jewish history in India. One of them was was made possible with the cooperation of Malankara Mar Thoma Syrian Church which was publicly acknowledged by the Prime Minister on Twitter.
They comprise two different sets of copper plates that are believed to have been inscribed in 9-10th century C.E. The first set of copper plates is a cherished relic for the Cochini Jews in India. It is regarded as a charter describing the grant of hereditary royal privileges and prerogatives by the Hindu King, Cheraman Perumal (often identified as Bhaskara Ravi Varma) to the Jewish leader Joseph Rabban. According to traditional Jewish accounts, Joseph Rabban was later crowned as the Prince of Shingli, a place in or equated with Cranganore.
Cranganore is where Jews enjoyed religious and cultural autonomy for centuries, before they moved to Cochin and other places in Malabar. Local Jews once placed in each coffin a handful of earth from Shingli/Cranganore that was remembered as a holy place & a “second Jerusalem”. The replica of these plates was made possible with the cooperation of the Paradesi Synagogue in Mattancherry, Kochi.
The second set of copper plates is believed to be the earliest documentation of the history of Jewish trade with India. These plates describe the grant of land and tax privileges by the local Hindu ruler to a church and oversight of trade in Kollam to West Asian and Indian trading associations. West Asian association included Muslims, Christians, Zoroastrians, as also a group of Jews who signed in Judeo-Persian and possibly also in Arabic and Pahlavi (Middle Persian). The plates bear their signatures that appear to have been cut into the plates by a local workman unfamiliar with the script. The replica of these plates was made possible with the cooperation of Malankara Mar Thoma Syrian Church in Thiruvalla, Kerala.
In addition, Prime Minister @narendramodi also presented PM @netanyahu a Torah scroll donated by the Paradesi Jewish community in Kerala. Handwritten over a hundred years ago, the scroll had been dedicated to the Paradesi Synagogue in Kochi that had been built in 1568. The Torah is enclosed on wooden staves in a wooden case adorned with silver sheets.
And a metal crown covered in gold sheets in floral ornament style, bearing motifs typical of lamps and decorations of South India.
Listen to a rare 33 year old recording to commemorate the 70th Anniversary of the Hoskote Mission Field.
The recording was done in June 1984 during Mrs Mariamma Joseph’s (co-founder of the mission) address to the Dubai Mar Thoma Parish. She spoke about the beginning of Hoskote Mission and the challenges faced by the pioneering missionaries.
The Hoskote Mission Medical Center was established in 1947 in Hoskote, Bangalore Rural District, Karnataka by two missionaries Mr. M. T. Joseph and Mr. A.C. Zachariah along with their wives Mariamma Joseph and Saramma Zachariah.
Read more about this incredible story (Free PDF)
To read a more detailed biography of Mr. & Mrs. M.T.Joseph (Free PDF)
To read a more detailed biography of Rev. A. C. Zachariah (Free PDF)
It’s that time of the year when we say a big Thank You to all our readers and well wishers! We are encouraged by every message and email we receive from around the world and we pray for your continued support as we turn four.
Readers and Parishes have reached out from far and wide, telling us how our resources are being used in Parish Bulletins, Sunday School textbooks, VBS, Summer camps, sermons, prayer groups and much more. We have made new friends on the journey and social media has enabled us to take the rich cultural history and tradition of our Church to many more readers. We request that you keep us in your prayers.
“Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!” Psalm 106:1
Maramon Convention 2017 – My Life – Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan
This audio is a recording of the speech given by the Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan ( b.27 April 1918.) during the Maramon Convention 2017.
Note: (Sadhu Sundar Singh was an Indian Christian missionary (.b.3 Sep 1899 in Ludhiana, Punjab) He was the main speaker of Maramon Convention in 1918.)
“Sthuthippin sthuthippin Yesudevane” – Unchanged final hymn from the first Maramon Convention in 1895 (See Videos)
The Hymn “Sthuthippin sthuthippin Yesudevane, Halleluiyah paadi sthuthippeen sthuthippen yesudevane” written by Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) is sung by the complete congregation at the close of the final meeting of each year’s convention. This may be a world record for the same hymn being sung every year at the same time since the year 1895.
Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) has written 26 out of the total 427 hymns in the Kristeeya Keerthanangal (hymn book used by the Mar Thoma Syrian Church).
According to the Late Metropolitan Most. Rev. Dr. Juhanon Mar Thoma, Vidhuwan Kutty Achen had a vital role in the Revival movement of the Mar Thoma Church “The spiritual revival started by an unknown preacher Mathai Upadesi and carried on by Rev. Yusthus Joseph (Vidhuwan Kutty), a famous scholar and musician and a Brahmin convert, had its influence throughout Central Travancore. – “Christianity in India and a brief history of the Mar Thoma Syrian Church” by Most. Rev. Juhanon Mar Thoma.
The original composition by in Carnatic music style is still performed by classical singers.