1940: Land Tax for the Maramon Convention Plot and Government Help
Maramon Convention preparations taking place. (Photo by Leju Kamal, The Hindu)
The Kerala government authorities were always helpful in the organizing and running of the Maramon Convention. in 1940, with the help of C. K. Mathen Peshkar, (District Collector), the river bank (venue of the convention) was registered in the name of the Mar Thoma Syrian Church and a yearly tax of Rs.100/- is being paid every year as registration renewal fee.
Every year, several governmental organizations namely – the Kerala Water Authority, Kerala State Electricity Board, Water Resources Department, Public Works Department, Police, Fire and Rescue Force, Health Department and the Kerala State Road Transport Corporation (KSRTC) work with the Church to make sure the Maramon Convention runs smoothly. Special KSRTC buses are also arranged to Maramon bus stand from depots in the district during the convention period. The security and organizational logistics in place for the lakhs of people attending the convention is made possible by the help of these governmental organizations and thousands of volunteers from the various parishes of the Church.
9 March 1936: C. V. Kunjiraman (SNDP) speaks at Maramon Convention
C.V. Kunhiraman, (Potrait at Sahitya Akademi Thrissur – Photo by Nandakumar Thottathil)
Most of the times Maramon Convention speakers are Christian leaders. At times, even Non-Christian leaders are invited to speak occasionally to express their views. On 9th March 1936, Mr. C. V. Kunjiraman (C.V. Kunhiraman), one of the prominent Ezhava leaders and General Secretary of the SNDP Yogam was given the privilege to speak at the convention. He was a social reformer and author of many books. This was an example of the religious harmony that existed in Kerala.
1895: The First Maramon Convention and preparations undertaken
The first Maramon Convention was called ‘Pentecost Convention’ as the leaders and participants waited and prayed for the Holy Spirit’s presence to be present throughout the proceedings of the convention just like in the Book of Acts. It was conducted for 10 days from 9th March to 18th March.
In a circular issued to all the Church parishes, Titus I Mar Thoma Metropolitan entrusted the complete responsibility of conducting the Maramon Convention to the Evangelistic Association.
Palakunnathu Madathil Koshykunju (Titus I Metropolitan’s elder brother) volunteered to take charge of the Pandal construction with the help of parishes in and around Maramon, Kozhencherry and Edayaranmula. Members of these surrounding parishes donated the thatched roof made from the coconut leaves and came out in large numbers to help set up the pandal (tent).
According to news reports an estimated 2 lakh people visit the convention daily. The convention takes place on the river bed under a sprawling temporary shed, made of coconut leaves, which will seat about 100,000 people.
Parishioners help in setting up the roof of the Maramon convention Pandal using thatched coconut leaves. (Photo by Sachin Jose)
The Maramon Pandal (Photo by Soby George – 2010)
Temporary bridges built for people to cross the shallow waters of the River Pamba.
BALANCING ACT: Construction of a temporary footbridge linking the convention venue and the western bank of river Pampa progressing at Maramon near Kozhencherry. Photo: Leju Kamal – The Hindu
Maramon Convention 2010. Photo: Sajeesh P Sankaran, Malyalalam Manorama
1898 -1912: Rev. Thomas Walker inspires Mar Thoma Missionary projects
Rev. Thomas Walker – Church Missionary Society
Rev. Thomas Walker was one of the main speakers at the Maramon Convention from 1898 to 1912. He was a Church Missionary Society (CMS) missionary from Tirunelveli. He emphasized the importance on studying the Word of God (Bible) and to promote the missionary work of the Mar Thoma Syrian Church. His inputs were instrumental in inspiring and the beginning of many Mar Thoma Missionary projects across India.
Maramon Convention 1925: The price of meals
One British Rupee 1920
Fourteen meals for One rupee. During the early years of the Convention, restaurants and hotels were not in existence. Kappi Kadas (coffee/tea shops) and Chottu Kadas (rice shops) were the only available eateries at the Manalpuram (river bed) venue of the convention. One of the famous chottu kada’s was managed by Kunjan Varkey Chetten from Edathua. He would serve 14 full meals for just one rupee and 228 full glasses of black coffee (Chakkara Kappi) also for Rs.1 in the early 1920’s.
Chai shop
(www.chaiwallahsofindia.com)
February, 1917: Sadhu Sunder Singh preaches at Maramon Convention
Sadhu Sundar Singh
Sadhu Sunder Singh (3 September 1889-1929) the renowned Indian Christian missionary was one of the speakers of the Maramon Convention in 1918. He spoke in Hindi and the translation was done by Mr. M. O. Oommen, Chief Conservator of Travancore.
Sadhu Sunder Singh drew crowds greater than any previous conventions, so much so that before the end of the week the pandal (covered area) had to be enlarged. It is estimated at the final meeting about 32,000 people gathered to hear his message.
March 9 – 18, 1895: The first Maramon Convention
An undated early photo of the Maramon Convention. (www.marthoma.in)
The first Maramon Convention was held from 9th March (Friday) to 18th March (Sunday) in 1895 at the Parapuzha Manalpuram of the River Pamba (the location was situated between the famous Aranmula Temple and the Maramon Church) about one kilometer away from the present venue. It was a ten day event.
The pandal (tent) could accommodate about 7000 people. Mr. David and Mr. Wordsworth, both missionaries from Ceylon (today known as Sri Lanka) were the main speakers of the convention. Mar Thoma Metropolitan Titus I gave the leadership for the convention meetings. Deacon Kakkasseri Varghese of Kunnamkulam (7 July 1867 – 4 June 1897) translated the messages from English to Malayalam for the audiences to understand.
Pages from History: 2nd December, 1842 – Birth of Iype Thoma Kathanar (Kovoor Achen)
Very Rev. Iype Thoma Kathanar
2 December, 1842: Birth of Iype Thoma Kathanar (Kovoor Achen d.27 Jan,1917).
Ipe Thoma Kathanar was one of the prominent priests of the Mar Thoma Syrian Church. He bought the Panchayathu Purayidam (present SCS Compound in Tiruvalla, Kerala) for the Church in 1892 for Rs.600. It was he who started the Kettuthengu – practice of dedicating coconut trees from each house for the fund collections for the welfare of the Church.
Read more about his life in our free pdf Ebook: https://nalloorlibrary.com/wp-content/uploads/2013/06/very-rev-iype-thoma-kathanar.pdf
First Sunday of December – Bible Sunday
A Myanmar child holding the Bible.
The First Sunday of December is observed as Bible Society Day. It was the British and Foreign Bible Society, established in London in 1804, that first made a concerted effort of translating, printing and publishing Bibles in different languages.
In India, it’s auxiliaries were formed in Calcutta (1811), Bombay (1812), Madras (1820) and in Kerala (1956). Other auxiliaries were formed later. Even before the formation of the auxiliaries in India, the work of translation of the Bible to Indian languages had been taken up by William Carey and his associates in Calcutta. In obedience to the commandment of the Lord “Go ye unto the uttermost corners of the earth and preach my gospel”, the Bible Society aims at making available, copies of the Bible, New Testaments and portions of the Bible to
1.To Every Person in his/her own language.
2.At a price within his/her reach
3.In a style which is easily understood
It is in pursuance of this objective that it brings out special editions for students,members of the armed forces, in Braille type for the blind, etc. The United Bible Society distributes an average of 32 million full Bibles each year. In addition to that, they distribute enough New Testaments and Scripture portions to potentially reach 5% of the world’s population each year. In 2012 they distributed over 405 million Scripture items.
They also manage a growing social media ministry on Facebook and other social networks. The Digital Bible
Facebook page reaches millions of young adults every year. 71% report it helps them apply the Bible’s teaching to their lives. https://www.facebook.com/UnitedBibleSocieties
The Advent ( Lent from 1 to 25 December)
The 4 themes/candles of Advent with the centre candle for Christmas Eve (Image from http://www.beaconhillmd.org)
The Advent (Lent from 1 to 25 December). For Eastern Churches this is the season waiting for the birth of Christ. During this time the church prepares herself through cleansing and renewal for the advent of her Lord. It serves as a time of spiritual discipline and renewal in preparation for Christmas. Christians observe lent with fasting, prayer and self-sacrifice. The term is an anglicized version of the Latin word adventus, meaning “coming”.
Latin adventus is the translation of the Greek word parousia, commonly used to refer to the Second Coming of Christ. For Christians, the season of Advent anticipates the coming of Christ from two different perspectives. The season offers the opportunity to share in the ancient longing for the coming of the Messiah, and to be alert for his Second Coming. In 2014 the four Advent Sundays are November 30, December 7, December 14, and December 21.
In recent times the most common observance of Advent outside church circles has been the keeping of an advent calendar or advent candle, with one door being opened in the calendar, or one section of the candle being burned, on each day in December leading up to Christmas Eve.
Nalloor Library 
