Tag Archives: E Library

1 March, 1854: Pioneer missionary Hudson Taylor lands in Shanghai, China

Hudson Taylor

Hudson Taylor

1 March, 1854: Pioneer missionary Hudson Taylor lands in Shanghai, China. Hudson Taylor founded the China Inland Mission in 1865, and popularized the idea that missionaries should live and dress like the people they seek to evangelize.

I am no longer anxious about anything, as I realize the Lord is able to carry out His will, and His will is mine. It makes no matter where He places me, or how. That is rather for Him to consider than for me; for in the easiest positions He must give me His grace, and in the most difficult, His grace is sufficient. ~ Hudson Taylor

Many Christians estimate difficulty in the light of their own resources, and thus they attempt very little and they always fail. All giants have been weak men who did great things for God because they reckoned on His power and presence to be with them. ~ Hudson Taylor 

“Sthuthippin sthuthippin Yesudevane” – Unchanged final hymn from the first Maramon Convention in 1895

The Hymn Sthuthippin sthuthippin Yesudevane, Halleluiyah paadi sthuthippeen sthuthippen yesudevane” written by Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) is sung by the complete congregation at the close of the final meeting of each year’s convention. This may be a world record for the same hymn being sung every year at the same time since the year 1895.

Rev. Yusthus Joseph (Vidhuwan Kutty Achen) (1835-1887) has written 26 out of the total 427 hymns in the Kristeeya Keerthanangal (hymn book used by the Mar Thoma Syrian Church).

Kristeeya Keerththanangal

Kristeeya Keerthanangal

According to the Late Metropolitan Most. Rev. Dr. Juhanon Mar Thoma, Vidhuwan Kutty Achen had a vital role in the Revival movement of the Mar Thoma Church “The spiritual revival started by an unknown preacher Mathai Upadesi and carried on by Rev. Yusthus Joseph (Vidhuwan Kutty), a famous scholar and musician and a Brahmin convert, had its influence throughout Central Travancore. – “Christianity in India and a brief history of the Mar Thoma Syrian Church” by Most. Rev. Juhanon Mar Thoma.

Read more about Rev. Yusthus Joseph (Vidhuwan Kutty Achen) in our free pdf ebook.
https://nalloorlibrary.com/wp-content/uploads/2013/06/ebook-vidhuwan-kutty-achen.pdf

The original composition by in Carnatic music style is still performed by classical singers.

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Watch the Maramon Convention 2015 Videos and Photos

Watch the VIDEO proceedings of the Maramon Convention from here

http://www.m.mtconvention.com/

You can also see PHOTOS from the 120th Convention here arranged day by day

Opening day at the Maramon Convention - Photo Courtesy http://marthoma.in/maramon-convention

Opening day at the Maramon Convention – Photo Courtesy http://marthoma.in/maramon-convention

http://marthoma.in/maramon-convention

Opening day of the 120th Maramon Convention. Photo courtesy http://marthoma.in/maramon-convention

Opening day of the 120th Maramon Convention. Photo courtesy http://marthoma.in/maramon-convention

1905: Women Speakers lead the way at Maramon Convention

Women listening to the sermon at Maramon Convention. (Image courtesy http://www.manoramaonline.com/)

Women listening to the sermon at Maramon Convention. (Image courtesy www.manoramaonline.com)

Founders

Right from its initial years, many women speakers have made a great impact on the Maramon Convention. Mrs. F.S. Nicholson and Miss. S.C. McKibbin conducted special meetings and Bible classes for women during the convention in 1905. They are remembered for their devoted service to the women of Travancore particularly in the education field. They established the prestigious Nicholson Syrian Girls Higher Secondary School and Training Home in 1910 at Kattode, Tiruvalla, Kerala.

Ms. Gwen Kellaway,

Ms. Gwen Kellaway, Vanitha Mandiram

Other eminent speakers included Miss Amy Carmichael, founder of the Dohnavur Mission, Tamil Nadu, Miss Kellaway of Vanitha Mandiram, and Miss Grower to name a few missionaries who encouraged women towards the Lord’s work through Bible classes during the early days of the Convention.

Amy Carmichael with children

Amy Carmichael with the children of Dohnavur Mission, Tamil Nadu

1900: Earthquake in Puthen Cavu near Chengannur, Kerala

newspaper

Date 8th February 1900 Time 3.30 am on 8 February morning

An earthquake tremor shook the village of Puthen Cavu near Chengannur and surrounding areas in the early hours of 8th February 1900. Not many details is known about the incident, however, it is well documented by Rev. Thomas Walker in his book and passed on as oral legend by many elders. Thomas Walker was a principal speaker at the Maramon Convention from 1899 to 1912.

Rev. Thomas Walker - Church Missionary Society

Rev. Thomas Walker – Church Missionary Society

In the early days of the Maramon Convention, due to the limited means of travel, guest speakers used to arrive days or weeks in advance. In this time they would attend fellowship meetings and deliver messages to nearby congregations.
Rev. Thomas Walker wrote in his diary on 7th and 8th Feb, 1900, about an incident where he had preached and asked people to repent, that night the earth shook and people thought it was he who was responsible for the tremors. Many went on their knees and repented:

February 7. Last night we had a very solemn meeting, and I gave an opportunity to any seeking souls. Thank God, there were some; but oh, how many are indifferent, crowding to hear, but not willing to give up sin. The moment I had finished praying, some of the converted men struck up prayer of their own accord, red-hot if you like: they pleaded for the unconverted.

Then came my trials. I asked those who had held up their Hands to stay behind, and a number did so. But the other people would stand all round. They are not accustomed to quiet after-meetings, and simply refused to go away, even when asked five or six times. The Achans have no command over the people. At last I had fairly to drive them out before I could deal with those poor souls.

In the C.M.S. churches here they have full control of their congregations; but in the Syrian churches, none. And they have made up their mind that they can have none. You cannot get a single Syrian congregation to go off quietly after a service, for the sake of either Christ or souls. It makes it very difficult to get at anyone who is impressed. We were at least twenty minutes getting the people (or most of them) away last night. It seems to me that it is a case of either taking after-meetings in the mass (which is most unsatisfactory), or not taking them at all. Well, one has just to go forward trust the Lord. He knows the circumstances, and can help. And, praise Him, He knows every heart which is hungering for Him.

February 8. We had a solemn service last night, and sent them home with earnest warnings; but except for a quiet time on our knees, did not attempt an after-meeting. Well, in the very early hours of this morning I was suddenly roused from sleep to find the whole ground quivering with an earthquake. You have probably had the same shock. It seemed to last several minutes at least. I felt perfectly quiet under it, and then subsided towards slumber again. Not so the people. There were shouts and cries and prayers all over the place. There seemed to be a tremendous commotion. After a time they came thumping and knocking at my doors and windows, so I had to light a lamp and get up.

My room soon filled with men, some converted and some unconverted. They quite connect the earthquake with the solemn warnings I have been giving here. I told them last night in the pandal that I could do no more, and must just leave them to God. I asked them to go home and say truthfully in His presence, I am saved, or I am not saved. Then followed this earthquake shock, and they immediately connected the two together. It seems in a real sense God’s confirmation of His word by signs following. Call it a coincidence if you please, with Divine before the coincidence. & quot; “Well, I spoke to them, and two young men professed to repent on the spot, while I warned again several others. I then turned into bed and went to sleep again.

One of the Christians said, This morning’s meeting must be for the unconverted. It is against our practice, as the morning meetings are intended to help Christians; but I felt it was God’s will that I should go and preach on earthquakes. So I got some notes together, and a large crowd assembled. The Rev. T. K. Joseph turned up to help me. We had a very solemn time, and I told them that God was giving them another chance and a special warning.

Afterwards I called on any who wanted to turn to Him to stand up, and several men did so, and several women. I then got them to the front of the table where I stood, and we had an after-meeting before the whole pandal, in public. I felt that, after the earthquake, anxious souls ought not to shirk publicity. We were at it till nearly twelve o clock,…”

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1905: When the Maramon Convention Sermons were printed overnight!

Sermon

At present, Maramon Convention messages (full text) are printed and sold on the next day morning from counters for the convention attendees. This enables people to take home the sermons of the previous day and read them again and share the sermons with people who were not able to attend the convention. These printed sermons are also shared in cottage prayer fellowships, parish prayer groups  and for personal prayer and meditation.

However, few people know that this practice started in 1905. There were no microphones and speakers. The convention messages were repeated in relay by three persons – at times four or more – standing in different places of the pandal to make it audible to the thousands of people who attended. This relay process took a long time and was tedious for the audiences. The printing of messages in 1905 became a real blessing for all and continues to be so today. Today, God has blessed the Church members with technology which enables them to watch the Convention live through web streaming and receive updates on emails and websites.

Rev. Thomas Walker - Church Missionary Society

Rev. Thomas Walker – Church Missionary Society

Given below is the report about this, from the Thomas Walker’s biography.

“1905 Wednesday, February 22. I awoke feeling very weary, for the heat was extraordinarily oppressive, and seemed to take all the life out of one. The Syrian brethren made one very good
arrangement this year. Each day’s addresses wore printed by night at their printing press at Tiruwella, eight miles away, and were on sale the next day in a booth near the pandal. Thus
the printed pages supplemented the speaker’s voice, and carried the message far and wide.”

~ Rev. Thomas Walker was one of the main speakers at the Maramon Convention from 1898 to 1912. He was a Church Missionary Society (CMS) missionary from Tirunelveli. He emphasized the importance on studying the Word of God (Bible) and to promote the missionary work of the Mar Thoma Syrian Church. 

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Ban of Tobacco and Paan at the Maramon Convention

Tobacco Ban

The use of tobacco and paan was a way of life in Kerala during the first half of the 20th Century. It was an essential item at social events such as marriages and other family gatherings. Tobacco and paan was easily available through shops all over Kerala. It was a common sight to have people attend the Maramon Convention meetings with beedi and murukkan in their pockets.

Through his messages, Dr. Stanley Jones urged people to refrain from the use of tobacco products. During one meeting, he asked the convention participants to bury their tobacco (which they were carrying) in the sand on the Pandal floor. In another meeting, he collected all the tobacco products from the people and burnt it near the Pandal in front of everyone. It is only after much persuasion that the people stop using it and today it is not permitted at the Maramon Convention pandal.

Read more about Dr. E. Stanley Jones at the Maramon Convention with rare photos 

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1940: Land Tax for the Maramon Convention Plot and Government Help

Maramon Convention preparations taking place. (Photo by Leju Kamal, The Hindu)

Maramon Convention preparations taking place. (Photo by Leju Kamal, The Hindu)

The Kerala government authorities were always helpful in the organizing and running of the Maramon Convention. in 1940, with the help of C. K. Mathen Peshkar, (District Collector), the river bank (venue of the convention) was registered in the name of the Mar Thoma Syrian Church and a yearly tax of Rs.100/- is being paid every year as registration renewal fee.

Every year, several governmental organizations namely – the Kerala Water Authority, Kerala State Electricity Board, Water Resources Department, Public Works Department, Police, Fire and Rescue Force, Health Department and the Kerala State Road Transport Corporation (KSRTC) work with the Church to make sure the Maramon Convention runs smoothly. Special KSRTC buses are also arranged to Maramon bus stand from depots in the district during the convention period. The security and organizational logistics in place for the lakhs of people attending the convention is made possible by the help of these governmental organizations and thousands of volunteers from the various parishes of the Church.

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9 March 1936: C. V. Kunjiraman (SNDP) speaks at Maramon Convention

C.V. Kunhiraman, (Potrait at Sahitya Akademi Thrissur- Photo by NandakumarThottathil)

C.V. Kunhiraman, (Potrait at Sahitya Akademi Thrissur – Photo by Nandakumar Thottathil)

Most of the times Maramon Convention speakers are Christian leaders. At times, even Non-Christian leaders are invited to speak occasionally to express their views. On 9th March 1936, Mr. C. V. Kunjiraman (C.V. Kunhiraman), one of the prominent Ezhava leaders and General Secretary of the SNDP Yogam was given the privilege to speak at the convention. He was a social reformer and author of many books. This was an example of the religious harmony that existed in Kerala.

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1895: The First Maramon Convention and preparations undertaken

The first Maramon Convention was called ‘Pentecost Convention’ as the leaders and participants waited and prayed for the Holy Spirit’s presence to be present throughout the proceedings of the convention just like in the Book of Acts. It was conducted for 10 days from 9th March to 18th March.

In a circular issued to all the Church parishes, Titus I Mar Thoma Metropolitan entrusted the complete responsibility of conducting the Maramon Convention to the Evangelistic Association.

Palakunnathu Madathil Koshykunju (Titus I Metropolitan’s elder brother) volunteered to take charge of the Pandal construction with the help of parishes in and around Maramon, Kozhencherry and Edayaranmula. Members of these surrounding parishes donated the thatched roof made from the coconut leaves and came out in large numbers to help set up the pandal (tent).

According to news reports an estimated 2 lakh people visit the convention daily. The convention takes place on the river bed under a sprawling temporary shed, made of coconut leaves, which will seat about 100,000 people.

Parishioners help in setting up the roof of the Maramon convention Pandal using thatched coconut leaves. (Photo by  Sachin Jose - www.thewordswield.blogspot.ae)

Parishioners help in setting up the roof of the Maramon convention Pandal using thatched coconut leaves. (Photo by Sachin Jose)

The Maramon Pandal (Photo by Soby George - 2010)

The Maramon Pandal (Photo by Soby George – 2010)

Temporary bridges built for people to cross the shallow waters of the River Pamba.

Temporary bridges built for people to cross the shallow waters of the River Pamba.

BALANCING ACT: Construction of a temporary footbridge linking the convention venue and the western bank of river Pampa progressing at Maramon near Kozhencherry. Photo: Leju Kamal

BALANCING ACT: Construction of a temporary footbridge linking the convention venue and the western bank of river Pampa progressing at Maramon near Kozhencherry. Photo: Leju Kamal – The Hindu

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