12 May, 1921: V. Nagel, author of “Samayamaam radhaththil” passes away. Born in Germany on 3 November, 1867, he came to India in 1893, as a missionary. Along with his wife Harriet, he worked in Kunnamkulam, North Paravur, Trichur and Kumbanadu.
He has written more than 100 hymns in Malayalam that is still sung by all denominations and churches in Kerala.
Hymns written by him in the Kristheeya Keerththanangal (Hymn Book of the Mar Thoma Syrian Church) are – Nos. 57, 144(135), 153(143), 155(145), 203(392), 214(199), 223(208), 238(216), 239(217), 242(220), 244(222), 287, 294(280), 298(284), 300, 301, 325(319), 374(257), 380(260), 382(262), 390(269), 402(294) ,405(353) and 411(354).
The song has been translated into 17 languages though it was originally written in Malayalam and even incorporated in a film.The song depicts the journey of ones life…but it is mistakenly interpreted as many as just a funeral song…but actually its just a song about ones journey from birth …to home ie heaven.
Read below about the great hym writer Volbrecht Nagel from an account by his son Karl Heinrich Nagel.
The Story of Volbrecht Nagel
By his son, Karl Heinrich Nagel
This account of Volbrecht Nagel was found in an exercise book belonging to Karl Heinrich Nagel and was probably written in the early 1980s when Karl was in his 70s, was ill and his memory was failing. It has been written up by Karl’s daughter, Pauline Munns. February 2007
Volbrecht Nagel was born to Heinrich Peter Nagel and Elisabeth May Nagel on the 3rd November 1867 in the village of Stammheim, Hessen, Germany. He was baptised on November 17th in the Lutheran church and Volbrecht Nagel II was his godfather. He appears to have lost his parents at a young age and to have been taken over by a Mr and Mrs Bindewald, who educated him. He was brought up according to the Lutheran Church. He appears to have been ordained as a Pastor at the early age of 20 and to have been sent as a Lutheran missionary to Cannanore, Malaba (now Kerala State). He served the Lutheran Church until about 1892 when he left them owing to doctrinal differences. He had no money at the time and began to walk barefoot, trusting the Lord to lead him to the place where he could start a work for Him.
Harriet Sabina Mitchell Nagel
Eventually he came to a place called Kunnamkulum, in Cochin State, where he met a small group of Christians, who called themselves Brethren, and worshipped God in a simple manner without a pastor. He believed that this was where the Lord would have him work for the time being. It was while he was here, building up the church, that he met and married Harriet Mitchell, on 1st April 1896, who gave him his first two sons, Samuel Frederick (1.1.1898) and Theodore Ernst (10.3.1899).
When he saw that the believers were well established and capable of carrying on by themselves, he moved with his wife and two sons, to a place called PARUR, also in Cochin State, and began a work for the Lord there. Here his third son, Gotlob Volbrecht was born on 8.8.1900 and his first daughter Olive Margaret on 31.12.1901. About this time my mother decided that she should take a nurse’s training so that she may be more qualified to work as a missionary’s wife, so she went to Madras and qualified in a short midwifery course, and returned to the family at Parur.
Considering that the believers were well established in the faith, my father moved, with his family, to British Cochin. Here his fourth son, Karl Heinrich was born on 17.11 1905. Two [other]children were also born, Wilfried Adolf and Elsa Hope but they died as infants and were buried in Hosur Road cemetery, Bangalore.
The Volbrecht Nagel Family
With Harriet’s sister, Josephine Mitchell
Seeing that the work was well established at British Cochin, my father decided to move, with his family to Trichur in Cochin State. The time had now come for the education of his children, and as there were no English schools in Trichur, he made arrangements for the four older children to go to Bangalore for their education. I was sent to school in Bangalore in January 1914. During these years my father developed the work at Trichur. Besides the assembly work, he opened a girls’ orphanage, which still flourishes.
As my brother Samuel and Theodore’s futures had now to be considered, my father took them to London, presumably about March 1914, to apprentice them there as engineers. That was the last his three younger children saw of him. On his way to London he called at Stammheim with my brothers for a few days. After seeing that they were settled in London, he went to the Bible School at Berlin, intending to visit his relatives once more before returning to India. Unfortunately for him, World War 1 broke out, and, being a German, he was not allowed to return to India. The problem now arose of joining the German army, which was compulsory, a thing he said he would never do, being a Christian. He prayed about the matter and asked the Lord to open the way for him to cross over into Switzerland, which was neutral. He made the attempt one night, and the Lord undertook by making the frontier guards very sleepy, so that they carelessly examined his passport and allowed him through.
When the war ceased in November 1918 my father sought permission to return to India but was refused. He therefore went back to the Bible School. (The Bible School had moved [from Berlin] to Wiedenest. He obtained a position on the staff until about February 1921 when he had a stroke of apoplexy. They cabled to my mother in India and she left immediately. Ironically the English government gave him permission to return to India just then but it was too late. My mother nursed him until he passed away on May 12th, 1921. He was buried in the cemetery adjoining the Bible School. My brothers Samuel and Theodore went from England to attend his funeral. Mr and Mrs Bindewald,who brought him up also attended because, they said, he was the means of their salvation.
A Mr. Kocher, a missionary from India, also attended as he was in charge of a girls’ orphanage at Irinjalakuda, very close to Trichur, during my father’s time there. After the funeral my mother visited his relatives at Stammheim and stayed with them for a short while before returning to India.
Ted, Harriet, and Sam @ Volbrecht’s funeral
Reproduced with kind permission from https://revisitingthepast.wordpress.com/2010/07/24/the-story-of-volbrecht-nagel/
This post reflected an error that incorrectly stated 21st May as the day of death. The correct date is 12th May 1921.
Thank you to @schneid9 for pointing out the error and providing the following sources:
· Echoes of Service 50 (1921), p. 144We welcome our readers for helping us fact-check and provide more accurate information.
· Varghese Mathai: “The Malabar Mandate: A Life of Volbrecht Nagel”
· Johannes Warns’ diary (forthcoming; Warns was head of Wiedenest Bible School, where Nagel died)
It was during the 1947 Maramon Convention that Joseph heard a definite call from God to go to Karnataka and so he dedicated his life and waited for the right time. While he was working in the Anchal office at Maramon he met A.C. Zachariah, who was teacher in Kuriannoor and Kottayam.
Zachariah told him of his plans for the future, about how he was in search for a coworker to start work in Hoskote. Joseph responded immediately, without any hesitation or bargain with God. Zachariah praised God that he had found the right co-worker to go with him to Hoskote. Obedience to God’s call meant resigning the promising and stable careers in Pune and Maramon.
Obedience to God’s call meant sacrificing the comfort of a home, leaving parents, loved ones, relatives, job and father’s house. Joseph was prepared for 40 years. And he was ready to be sown in Gods field. And so they resigned from their secure Government jobs, bid farewell to their dear ones, especially their parents and turned their backs to everything they considered near and dear.
Joseph, his wife and their one year and three month old daughter; and Zachariah Sir, his wife and their three daughters were the pioneering team of Hoskote Mission. The two families left Kerala on 26 June, 1947. They were sent with prayer and blessings by Abraham Mar Thoma Thirumeni. The families reached Hoskote on 27th June, 1947.
The Hoskote Mission Medical Center was established in 1947 in Hoskote, Bangalore Rural District, Karnataka.
Read more about this incredible story (Free PDF)
The first Maramon Convention was held from 9th March (Friday) to 18th March (Sunday) in 1895 at the Parapuzha Manalpuram of the River Pamba (the location was situated between the famous Aranmula Temple and the Maramon Church) about one kilometer away from the present venue. It was a ten day event.
The pandal (tent) could accommodate about 7000 people. Mr. David and Mr. Wordsworth, both missionaries from Ceylon (today known as Sri Lanka) were the main speakers of the convention. Mar Thoma Metropolitan Titus I gave the leadership for the convention meetings. Deacon Kakkasseri Varghese of Kunnamkulam (7 July 1867 – 4 June 1897) translated the messages from English to Malayalam for the audiences to understand.
Fourteen meals for One rupee. During the early years of the Convention, restaurants and hotels were not in existence. Kappi Kadas (coffee/tea shops) and Chottu Kadas (rice shops) were the only available eateries at the Manalpuram (river bed) venue of the convention.
One of the famous chottu kada’s was managed by Kunjan Varkey Chetten from Edathua. He would serve 14 full meals for just one rupee and 228 full glasses of black coffee (Chakkara Kappi) also for Rs.1 in the early 1920’s.
Having lunch at Maramon Convention. (Photo courtesy Facebook Group)
Right from its initial years, many women speakers have made a great impact on the Maramon Convention. Mrs. F.S. Nicholson and Miss. S.C. McKibbin conducted special meetings and Bible classes for women during the convention in 1905. They are remembered for their devoted service to the women of Travancore particularly in the education field. They established the prestigious Nicholson Syrian Girls Higher Secondary School and Training Home in 1910 at Kattode, Tiruvalla, Kerala.
Other eminent speakers included Miss Amy Carmichael, founder of the Dohnavur Mission, Tamil Nadu, Miss Kellaway of Vanitha Mandiram, and Miss Grower to name a few missionaries who encouraged women towards the Lord’s work through Bible classes during the early days of the Convention.
The use of tobacco and paan was a way of life in Kerala during the first half of the 20th Century. It was an essential item at social events such as marriages and other family gatherings. Tobacco and paan was easily available through shops all over Kerala. It was a common sight to have people attend the Maramon Convention meetings with beedi and murukkan in their pockets.
Through his messages, Dr. Stanley Jones urged people to refrain from the use of tobacco products. During one meeting, he asked the convention participants to bury their tobacco (which they were carrying) in the sand on the pandal floor. In another meeting, he collected all the tobacco products from the people and burnt it near the pandal in front of everyone.
It is only after much persuasion that the people stop using it and today it is not permitted at the Maramon Convention pandal.
A pdf resource sheet for Parents / Sunday School Teachers to explain to their children facts and events chosen from the history of the Maramon Convention.