12 May, 1921: V. Nagel, author of “Samayamaam radhaththil” passes away. Born in Germany on 3 November, 1867, he came to India in 1893, as a missionary. Along with his wife Harriet, he worked in Kunnamkulam, North Paravur, Trichur and Kumbanadu.
He has written more than 100 hymns in Malayalam that is still sung by all denominations and churches in Kerala.
Hymns written by him in the Kristheeya Keerththanangal (Hymn Book of the Mar Thoma Syrian Church) are – Nos. 57, 144(135), 153(143), 155(145), 203(392), 214(199), 223(208), 238(216), 239(217), 242(220), 244(222), 287, 294(280), 298(284), 300, 301, 325(319), 374(257), 380(260), 382(262), 390(269), 402(294) ,405(353) and 411(354).
The song has been translated into 17 languages though it was originally written in Malayalam and even incorporated in a film.The song depicts the journey of ones life…but it is mistakenly interpreted as many as just a funeral song…but actually its just a song about ones journey from birth …to home ie heaven.
Read below about the great hym writer Volbrecht Nagel from an account by his son Karl Heinrich Nagel.
The Story of Volbrecht Nagel
By his son, Karl Heinrich Nagel
This account of Volbrecht Nagel was found in an exercise book belonging to Karl Heinrich Nagel and was probably written in the early 1980s when Karl was in his 70s, was ill and his memory was failing. It has been written up by Karl’s daughter, Pauline Munns. February 2007
Volbrecht Nagel was born to Heinrich Peter Nagel and Elisabeth May Nagel on the 3rd November 1867 in the village of Stammheim, Hessen, Germany. He was baptised on November 17th in the Lutheran church and Volbrecht Nagel II was his godfather. He appears to have lost his parents at a young age and to have been taken over by a Mr and Mrs Bindewald, who educated him. He was brought up according to the Lutheran Church. He appears to have been ordained as a Pastor at the early age of 20 and to have been sent as a Lutheran missionary to Cannanore, Malaba (now Kerala State). He served the Lutheran Church until about 1892 when he left them owing to doctrinal differences. He had no money at the time and began to walk barefoot, trusting the Lord to lead him to the place where he could start a work for Him.
Harriet Sabina Mitchell Nagel
Eventually he came to a place called Kunnamkulum, in Cochin State, where he met a small group of Christians, who called themselves Brethren, and worshipped God in a simple manner without a pastor. He believed that this was where the Lord would have him work for the time being. It was while he was here, building up the church, that he met and married Harriet Mitchell, on 1st April 1896, who gave him his first two sons, Samuel Frederick (1.1.1898) and Theodore Ernst (10.3.1899).
When he saw that the believers were well established and capable of carrying on by themselves, he moved with his wife and two sons, to a place called PARUR, also in Cochin State, and began a work for the Lord there. Here his third son, Gotlob Volbrecht was born on 8.8.1900 and his first daughter Olive Margaret on 31.12.1901. About this time my mother decided that she should take a nurse’s training so that she may be more qualified to work as a missionary’s wife, so she went to Madras and qualified in a short midwifery course, and returned to the family at Parur.
Considering that the believers were well established in the faith, my father moved, with his family, to British Cochin. Here his fourth son, Karl Heinrich was born on 17.11 1905. Two [other]children were also born, Wilfried Adolf and Elsa Hope but they died as infants and were buried in Hosur Road cemetery, Bangalore.
The Volbrecht Nagel Family
With Harriet’s sister, Josephine Mitchell
Seeing that the work was well established at British Cochin, my father decided to move, with his family to Trichur in Cochin State. The time had now come for the education of his children, and as there were no English schools in Trichur, he made arrangements for the four older children to go to Bangalore for their education. I was sent to school in Bangalore in January 1914. During these years my father developed the work at Trichur. Besides the assembly work, he opened a girls’ orphanage, which still flourishes.
As my brother Samuel and Theodore’s futures had now to be considered, my father took them to London, presumably about March 1914, to apprentice them there as engineers. That was the last his three younger children saw of him. On his way to London he called at Stammheim with my brothers for a few days. After seeing that they were settled in London, he went to the Bible School at Berlin, intending to visit his relatives once more before returning to India. Unfortunately for him, World War 1 broke out, and, being a German, he was not allowed to return to India. The problem now arose of joining the German army, which was compulsory, a thing he said he would never do, being a Christian. He prayed about the matter and asked the Lord to open the way for him to cross over into Switzerland, which was neutral. He made the attempt one night, and the Lord undertook by making the frontier guards very sleepy, so that they carelessly examined his passport and allowed him through.
When the war ceased in November 1918 my father sought permission to return to India but was refused. He therefore went back to the Bible School. (The Bible School had moved [from Berlin] to Wiedenest. He obtained a position on the staff until about February 1921 when he had a stroke of apoplexy. They cabled to my mother in India and she left immediately. Ironically the English government gave him permission to return to India just then but it was too late. My mother nursed him until he passed away on May 12th, 1921. He was buried in the cemetery adjoining the Bible School. My brothers Samuel and Theodore went from England to attend his funeral. Mr and Mrs Bindewald,who brought him up also attended because, they said, he was the means of their salvation.
A Mr. Kocher, a missionary from India, also attended as he was in charge of a girls’ orphanage at Irinjalakuda, very close to Trichur, during my father’s time there. After the funeral my mother visited his relatives at Stammheim and stayed with them for a short while before returning to India.
Ted, Harriet, and Sam @ Volbrecht’s funeral
Reproduced with kind permission from https://revisitingthepast.wordpress.com/2010/07/24/the-story-of-volbrecht-nagel/
This post reflected an error that incorrectly stated 21st May as the day of death. The correct date is 12th May 1921.
Thank you to @schneid9 for pointing out the error and providing the following sources:
· Echoes of Service 50 (1921), p. 144We welcome our readers for helping us fact-check and provide more accurate information.
· Varghese Mathai: “The Malabar Mandate: A Life of Volbrecht Nagel”
· Johannes Warns’ diary (forthcoming; Warns was head of Wiedenest Bible School, where Nagel died)