Unknown Facts of the Maramon Convention from the State Archives of Kerala
This historical article (free pdf) written in Malayalam gives hitherto unknown facts about the Maramon Convention held on the banks of the River Pamba organized by the Mar Thoma Syrian Church.
It is the result of more than 10 years of research done by Mr. Sreerenganathan K.P. of Aranmula from sources in the State Archives of Kerala (Archives of the Kingdom of Travancore) in Thiruvananthapuram (Trivandrum).

The article gives clear details of hitherto unknown facts about the Maramon Convention plot in Maramon. It tries to answer questions such as:
- Who is the owner of the convention plot on the banks of the River Pamba?
- What is the right/authority of the Mar Thoma Evangelistic Association (MTEA) over the convention plot?
- Is the MTEA paying any tax or rent for this plot?
- What are the details of the petition dated 13 April 1914 filed by Most Reverend Titus Mar Thoma II against the paddy farmers of Edasserima, Kidagannoor, Poovathoor, Mallapuzhassery Nellikkal and Koipuram?
- What are the details of the first Land Survey done in Travancore in 1816?
…and many other interesting facts about the Maramon Convention. It also gives the details of social life in and around Aranmula and Maramon during the early years of the convention.
The author of the article is Sreerenganathan K. P. an activist, artist, photographer and a keen historian who has published a book in 2018 on the history of Aranmula titled – ‘Aranmula Ithithyavum Charithrasathyangalum’ ISBN: 9729323510942
The Nalloor Library sincerely thanks him for allowing us to publish this article on our website [2020].

We are Six! Thank you readers!
It’s that time of the year when we say a big Thank You to all our readers and well wishers! We are encouraged by every message and email we receive from around the world and we pray for your continued support as we turn six. A dream that started six years ago has inspired many to take interest and get to know their history and traditions.
Readers and Parishes have reached out from far and wide, telling us how our resources are being used in Parish Bulletins, Sunday School textbooks, VBS, Summer camps, sermons, prayer groups and much more. We have made new friends on the journey and social media has enabled us to take the rich cultural history and tradition of our Church to many more readers. We request that you keep us in your prayers.
“Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!” Psalm 106:1
History of the Maramon Convention – English and Malayalam (Free PDF download)
A free Malayalam PDF resource sheet for Parents / Sunday School Teachers to explain facts and events chosen from the history of the Maramon Convention.
A free English PDF resource sheet for Non- Malayalam Speaking Christians to explain facts and events chosen from the history of the Maramon Convention.
We want to thank all our readers for your continuous support and prayers.
Explaining the Maramon Convention 2019 to Children (Free pdf)
124th Maramon Convention for Kids
A free pdf resource sheet for Parents / Sunday School Teachers to explain to their children facts and events chosen from the history of the Maramon Convention.
Prime Minister Modi dedicates ‘Dandi Salt Satyagraha Memorial’ – It features the only Indian Christian Marcher Titusji (Rare Photos & Video)
Indian Prime Minister Narendra Modi dedicated to the nation the National Salt Satyagraha Memorial at Dandi in Gujarat on Mahatma Gandhi’s death anniversary, 30th January 2019. The memorial is a tribute to the 80 marchers who accompanied Mahatma Gandhi from Sabarmati to Dandi in 1930. The year also marks the 150th Anniversary of Mahatma Gandhi revered as the Father of the Nation.
The memorial in Navsari district “has statues of Mahatma Gandhi and 80 Satyagrahis who had marched with him during the historic Dandi Salt March. It also has 24-narrative murals depicting various events and stories from the historic 1930 Salt March.”
The Salt March initially began with around 80 people, but as more and more people joined in for the 390 km-long journey, it grew into a strong force of 50,000 people which then led to collective Freedom Movement.

The sculptures of the National Salt Satyagraha Memorial from Twitter @NarendraModi
- The sculpture of Mahatma Gandhi leading the 80 marchers. Photo by Doordarshan News

The statue of Shri Thevarthundiyil Titus ji. Photo from http://www.dandimemorial.in
In a unique tribute to commemorate the historic Dandi Salt march by Mahatma Gandhi in 1930, India’s Ministry of Culture set up a National Dandi Salt Satyagraha Memorial. IIT Bombay was given the responsibility to design, coordinate and implement the memorial project. The main memorial includes a statue of Gandhi inside a pyramid of light, followed by the life-size sculptures of the 80 marchers who participated in the Salt March. www.dandimemorial.in

Shri Thomas Titus, son of Shri Thevarthundiyil Titus ji, one of the 1930 Salt Marchers in conversation with one of the Dandi Sculptors inside the Dandi Sculpture Workshop at IIT Bombay. (2013) (Photo copyright http://dandimemorialproject.blogspot.com)
To read more about the National Salt Satyagraha Memorial visit – http://www.dandimemorial.in/
To see an older video of the memorial click on
***
From the archives of Doordarshan, India’s National Broadcaster, a presentation on India’s struggle for freedom – The Great Sal March of Mahatma Gandhi
***
Who was Shri Thevarthundiyil Titus also known as ‘Titusji’?
Almost all Indians are familiar with the image of the historic Dandi Salt march by Mahatma Gandhi in 1930 that triggered the wider Civil Disobedience Movement leading to India’s freedom from the British. Among the marchers that would change India’s destiny was just one Christian and a Mar Thomite, Shri Thevarthundiyil Titus also known as ‘Titusji’. However he was sidelined and never received a pension from the Central Government, State Government or Freedom Fighter’s Associations. His own Church, the Mar Thoma Syrian Church seems to have no recollection of him or given him due recognition. Tituji’s home Parish, Maramon Mar Thoma Church or the Bhopal Parish St.Peter’s Mar Thoma Church which began in his residence have all but forgotten their illustrious son and his contribution to the nation’s freedom.
He was represented on the old Indian Rs. 500 note as a “Christian Priest”. The image on the now discontinued Indian 500 Rupee note was that of a sculpture made in tribute of the march now in the heart of Delhi city, on the Sardar Patel Marg. The sculpture shows ten Indian people following Gandhi on his path-breaking civil disobedience protest, hence the name “Gyarah Murti” (Eleven Statues). The Christian priest was included to represent the only Christian in the march – Titusji. A devout Gandhian – he was known by the name Titus in his earlier days. “Titusji” was the name given to him by Mahatma Gandhi as a token of love and honour.

“Gyarah Murti” or “Eleven Statues with the priest highlighted in Red to represent Titusji who the lone Christian in the Dandi Salt March.
“Gandhi’s iconic retinue in the sculpture includes a woman with her head covered following close after him; a cluster of three men including a turbaned Sikh visibly of high pedigree, a Hindu scholar with a topi and an emaciated Muslim peasant; a Hindu man wearing a turban as a mark of intellectual distinction, with a religious mark etched on his forehead; an impoverished peasant looking far ahead, bearing no marks of class, caste or religion on his body; a Christian priest; another woman in a skirt and a young boy egging on a weary old man to travel farther.” ~ www.sodelhi.com
About Titusji
Titusji (b.18 Feb, 1905) hailed from a farming family, (Theverthundiyil, Maramon) in Kerala. He was a member of the Maramon Mar Thoma Parish. After his high school graduation, he taught in a school in Vadasserikkara (a village about 20 km away from Maramon), for a few years and then joined the Allahabad Agriculture University and cleared an Indian Dairy Diploma course with distinction.
Titusji-The Freedom Fighter
Gandhiji’s way of life, his principles and his simplicity greatly influenced Titusji that he decided to join Gandhiji’s Ashram named” Goshala “in Sabarmati. The lifestyle there was simple and austere, to say the least. All the inmates in the Ashram were allowed only two pairs of clothing and every one had to do his own chores. Early morning after prayers and two hours of charkha, each one was assigned his or her duties.He was selected by Mahatma Gandhi as a secretary for his milk project in the Sabarmati Ashram near Ahmedabad. Mr. Gulzarilal Nanda (who later became acting prime mister of India) was the secretary of another unit. Both of them were trusted friends of Gandhiji. Titus got married in 1933, to Annamma (Ikarethu House, Kozhencherry). Annamma, after her marriage, joined the Sabarmati Ashram and she donated her wedding ornaments to the Ashram. Gandhiji was very keenly interested in the activities of the dairy at the Ashram .It was in these formative years that Titusji got to know Gandhiji personally and his commitment to the freedom struggle was made stronger.
The Dandi March
.In 1930, when Mahatma Gandhi decided to break the salt law, he chose trusted Titus to be one of the selected 80 men. On March 12, 1930, Gandhi and 78 male satyagrahis set out, on foot, for the coastal village of Dandi, Gujarat, some 240 miles from their starting point in Sabarmati. Titusji was one of the satyagrahis who accompanied Gandhi in this historic event known as “Dandi March” or “The Salt Satyagraha.” Titusji was the only Christian in that group. They were beaten up and arrested by the British Police. Titusji was arrested during the march to the Dharasana Salt depot. He was initially imprisoned in the Jalalpur jail and subsequently shifted to the Nasik jail.
An interesting observation about Titusji’s participation in the Dandi march was that he was not wearing the Gandhi cap during the march. Apart from him, Gandhiji was the only other person who did not wear a cap. When some of the other marchers complained to Gandhiji about it, Gandhiji took the stand that no one should be compelled to wear one.
Shri Titusji was one of the four from Kerala in the March. Click to view full list of marchers.
On being released from the prison, Titusji went back to the Sabarmati Ashram. In 1932 Gandhiji asked him to take charge of the ‘Goshala’ (Dairy farm) at the Ashram again. It was while he was here in 1933 that his marriage took place to Annamma, a caring, warm person who supported Titusji in all his difficult times.
Titusji’s eldest daughter Aleyamma was born when he was at Sabarmati Ashram. In 1933, Gandhiji suddenly decided to disband the Ashram .Gandhiji’s instructions to Titusji was that he take the entire cattle out of the Ashram and protect the cattle. Following Gandhiji’s orders, Titusji shifted all the cattle and staff members out of the ashram and took shelter in a Panjrapole (animal shelter). Titusji slept in the stables beside the cattle through out the monsoon He worked hard to keep up the various activities of the Goshala. It was a tough life but since hardships were a way of life, Titusji did not have any problem obeying such orders.
Mahatma Gandhi’s Visit to Kerala – 1934
During one of his visits to Travancore (Kerala) Titusji burnt British-made clothes (foreign clothes) in Kottayam and gave a fiery speech to thousands of Malayalees to join the freedom movement.
Mahatma Gandhi visited Titusji’s house in Maramon (Theverthundiyil) in 1934 on his way to the famous Hindu temple in Aranmula near Chengannur. He assured Titusji’s father that his son is safe and sound. This was considered one of the greatest events in Central Travancore. In and around Maramon, thousands witnessed his visit.
Involvement in Dairy
Gandhiji by this time was totally busy travelling the length and breadth of the country in mobilizing the masses for the cause of independence. In-spite of his hectic schedules he still took interest in the activities of the ‘Goshala’ (Dairy farm) and was in touch with Titusji. Gandhiji in one of his letters to Titusji in 1933 wrote “I wanted to come and see the ‘Goshala’ (Dairy farm), but it was impossible for me to spare the time during the few hours that I was in Ahmedabad….I knew however that you were working very hard to make the ‘Goshala’ (Dairy farm) a success and to keep it in a clean condition….. I want you to write to me from time to time telling me all about the progress of the ‘Goshala’ (Dairy farm).”
Then in the middle of 1935, Gandhiji decided to handover the entire ashram property including ‘Goshala’ (Dairy farm) to the Harijan Sevak Sangh and then the Sabarmati Ashram thereafter ceased to be the hub of activities as far as the freedom movement was concerned. Titusji then worked in various Dairy farms as Manager in different parts of India. Due to the frequent change of places, his elder children Aleyamma, Titus and Easow stayed with relatives in Travancore .Then during the time of independence he was in Delhi as Manager with Keventers Diary.
In the early 50’s, Titusji moved to Jabalpur and then to Bhopal. His family now included the addition of four more sons Joseph, George, John and Thomas. He had one daughter and six sons. He then took a job as a Manager in Bairagarh Dairy, Bhopal, Madhya Pradesh.
A couple of years later the Bairagarh Dairy closed down and the family had to go through a lot of hardships. Titusji had to sell off the family car and even his property in Maramon, Kerala. But he refused to ask for any special privileges as a freedom fighter. He then got a break by getting a Government job in Obaidullaganj as instructor in an Institute training Village Level Workers. It was a job of his liking. He stayed alone in Obaidullaganj and would return to Bhopal on Saturdays for the weekend and go back on Mondays. In those days a song sung by Mohammed Rafi ‘Suno suno ye Bapuji ki Amar Kahani ’was a favourite of his and used to be played in the Institute regularly.
The family kept shifting their residences in Bhopal from one rented house to another. After many ups and downs, Titusji managed to get a loan of Rs.16,000 and bought a piece of land in the Noor-Mahal area of Bhopal. The entire family worked hard to build the house which was promptly named ‘Lake View Cottage’ since it afforded a clear view of the Bhopal Lake. At that time, there were no other houses in the neighbourhood. The family shifted to this house in 1956.
In 1962, Titusji got a job in Bhilai Steel Plant establishing the dairy unit in the Bhilai Steel Plant Township. He arranged for the collection of milk from nearby villages and introduced for the first time pasteurization and bottling of milk with pilfer-proof aluminium foil using imported machines. This was then distributed to all the sectors of the township.
After retiring from Bhilai Steel Plant, Titusji worked with a Christian NGO in Siliguri, West Bengal. Later he shifted to Sodpur in 24 Parganas, West Bengal. Thereafter he served the World Council of Churches (Bengal Refugee Services) in Calcutta.
At this point of time he had to face personal loss. On 2nd of December 1964, his second son, 24 year old Joy suddenly had a heart attack in his office and died. The funeral was attended by thousands. But cruel fate had more in store for him. On 12th April 1965, barely two months after the sixtieth birthday of Titusji, his beloved wife Annamma passed away. She died of post operative complications after having undergone an operation for appendicitis.
Inspite of all the setbacks Titusji remained active in his work. He was selected by the Birla group for setting up a dairy in the township of Hindustan Motors in Uttarpara, near Calcutta. He did this successfully and then re-settled in Bhopal in 1972 for a quiet life with his children and grand children.
Titusji- A man of faith
Titusji had immense faith in God. This helped him to overcome the trials and tribulations in his life. His honest and simple way of life made it easier for him to lead the life of a true Christian. He believed in the dignity of the individual, irrespective of his or her origin or status. He strived to help the fellow human beings in which ever way he could. Titusji being one of the few Malayali gazetted officers in Bhopal in the early 50’s, helped many Keralites who used to come to him to get their certificates attested and also in case of other difficulties .His was one home to which people could turn to without hesitation and ask for any help. Annamma, his wife had this habit of visiting the nearby Government Hospital and offering food or any possible help to anyone needy. Having experienced tough days themselves, they knew the importance of helping out the unfortunate,the lesser privileged.
In Bhopal Titusji initiated the forming of a Christian Congregation. A few Marthomites who were in Bhopal in the fifties started the Sunday worship in October 1954 at the residence of Titusji. That was the beginning of the Bhopal parish and was a congregation of all Christian denominations except the Roman Catholics. As the number of members grew, the space became inadequate and the Sunday service was shifted to other spacious halls and later to local church buildings. He was an active and a well-known member of the St.Peter’s Mar Thoma Church, Bhopal. Titusji was the driving force behind the establishment of Christa Prema Kulam Mission Field at Sehatganj, which is on the Bhopal-Sagar National Highway, about 25 kms from Bhopal City. The land for the Ashram was given by him at a nominal cost.This mission field is currently doing commendable work in uplifting the condition of the rural people living in the area.
In 1970, he published the book “The Bharat of my Dreams” in which he revealed his hope for the nation,and for its teeming millions. He firmly believed that all are equal and hence there should not be any disparity.
He had one daughter and six sons. He passed away on 8 August, 1980, at the Kasturba Hospital in Bhopal and was buried in the Christian Cemetery there. He never got any medals or pension for his participation in the freedom struggle. We salute his humbleness, patriotism, and dedication to the nation.
It is a matter of great pride to the Mar Thoma Syrian Church that it had men of such vision like Titusji, who worked untiringly for the freedom of the country. We praise and thank God for such leaders like Mr. and Mrs. Titus of Bhopal.
How can you not share this story with others. We hope that it will inspire more youth from our Church to be involved in nation building with selflessness and pure thoughts.
*With inputs and photos from Ms. Renu Thomas, granddaughter of Titusji and Mr. & Mrs. John Titus (son and daughter in law of Titusji).
Rare Historical Recording to celebrate the centenary of the Mar Thoma Suvishesha Sevika Sanghom
Mar Thoma Suvishesha Sevika Sanghom is celebrating its centenary during the year 2018-2019. Let us hear the story of Mrs Mariamma Joseph a former student of Vanitha Mandiram in her own words. God inspired her and used her to be one of the founders of the present Hoskote Mission Medical Centre. In this rare audio recording, she narrates the beginning of the Hoskote Mission in 1947.
The recording was done in June 1984 during Mrs Mariamma Joseph’s (co-founder of the mission) address to the Dubai Mar Thoma Parish. She spoke about the beginning of Hoskote Mission and the challenges faced by the pioneering missionaries.
The Hoskote Mission Medical Center was established in 1947 in Hoskote, Bangalore Rural District, Karnataka by two missionaries Mr. M. T. Joseph and Mr. A.C. Zachariah along with their wives Mariamma Joseph and Saramma Zachariah.
Read more about this incredible story (Free PDF)
https://nalloorlibrary.files.wordpress.com/2015/02/maramon-convention-1947-joseph_s-call-to-karnataka.pdfhttps://nalloorlibrary.files.wordpress.com/2015/02/maramon-convention-1947-joseph_s-call-to-karnataka.pdf
To read a more detailed biography of Mr. & Mrs. M.T.Joseph (Free PDF)
To read a more detailed biography of Rev. A. C. Zachariah (Free PDF)
https://nalloorlibrary.files.wordpress.com/2013/06/rev-a-c-zachariah.pdf
Remembering the Mahatma of the Mar Thoma Church (Freedom Fighter) Rare Photos and Video

The Christian priest on the old now withdrawn Indian Rs. 500 note to represent Titusji the only Christian in the Dandi Salt March along with Mahatma Gandhi. (Currency note used for illustrative purposes only. The Rs. 500 note was discontinued in 2016)
Millions of Indians used the now discontinued Indian 500 Rupee note without giving too much notice to the image of the historic Dandi Salt march by Mahatma Gandhi in 1930 that triggered the wider Civil Disobedience Movement leading to India’s freedom from the British. The note may have gone, but the image of the marchers are alive and well in every India’s heart.
Among the marchers that would change India’s destiny was just one Christian and a Mar Thomite, Shri Thevarthundiyil Titus also known as ‘Titusji’. He is represented on the Indian Rs. 500 note as a “Christian Priest” (circled in blue in the image above). However he was sidelined and never received a pension from the Central Government, State Government or Freedom Fighter’s Associations. His own Church, the Mar Thoma Syrian Church seems to have no recollection of him or given him due recognition. Tituji’s home Parish, Maramon Mar Thoma Church or the Bhopal Parish St.Peter’s Mar Thoma Church which began in his residence have all but forgotten their illustrious son and his contribution to the nation’s freedom.
The image on the now discontinued Indian 500 Rupee note is that of a sculpture made in tribute of the march in the heart of the Indian capital city of Delhi, on the Sardar Patel Marg. The sculpture shows ten Indian people following Gandhi on his path-breaking civil disobedience protest, hence the name “Gyarah Murti” (Eleven Statues). The Christian priest was included to represent the only Christian in the march – Titusji. A devout Gandhian – he was known by the name Titus in his earlier days. “Titusji” was the name given to him by Mahatma Gandhi as a token of love and honour.

“Gyarah Murti” or “Eleven Statues with the priest highlighted in Red to represent Titusji who the lone Christian in the Dandi Salt March.
“Gandhi’s iconic retinue in the sculpture includes a woman with her head covered following close after him; a cluster of three men including a turbaned Sikh visibly of high pedigree, a Hindu scholar with a topi and an emaciated Muslim peasant; a Hindu man wearing a turban as a mark of intellectual distinction, with a religious mark etched on his forehead; an impoverished peasant looking far ahead, bearing no marks of class, caste or religion on his body; a Christian priest; another woman in a skirt and a young boy egging on a weary old man to travel farther.” ~ www.sodelhi.com
About Titusji
Titusji (b.18 Feb, 1905) hailed from a farming family, (Theverthundiyil, Maramon) in Kerala. He was a member of the Maramon Mar Thoma Parish. After his high school graduation, he taught in a school in Vadasserikkara (a village about 20 km away from Maramon), for a few years and then joined the Allahabad Agriculture University and cleared an Indian Dairy Diploma course with distinction.
Titusji-The Freedom Fighter
Gandhiji’s way of life, his principles and his simplicity greatly influenced Titusji that he decided to join Gandhiji’s Ashram named” Goshala “in Sabarmati. The lifestyle there was simple and austere, to say the least. All the inmates in the Ashram were allowed only two pairs of clothing and every one had to do his own chores. Early morning after prayers and two hours of charkha, each one was assigned his or her duties.He was selected by Mahatma Gandhi as a secretary for his milk project in the Sabarmati Ashram near Ahmedabad. Mr. Gulzarilal Nanda (who later became acting prime mister of India) was the secretary of another unit. Both of them were trusted friends of Gandhiji. Titus got married in 1933, to Annamma (Ikarethu House, Kozhencherry). Annamma, after her marriage, joined the Sabarmati Ashram and she donated her wedding ornaments to the Ashram. Gandhiji was very keenly interested in the activities of the dairy at the Ashram .It was in these formative years that Titusji got to know Gandhiji personally and his commitment to the freedom struggle was made stronger.
The Dandi March
.In 1930, when Mahatma Gandhi decided to break the salt law, he chose trusted Titus to be one of the selected 80 men. On March 12, 1930, Gandhi and 78 male satyagrahis set out, on foot, for the coastal village of Dandi, Gujarat, some 240 miles from their starting point in Sabarmati. Titusji was one of the satyagrahis who accompanied Gandhi in this historic event known as “Dandi March” or “The Salt Satyagraha.” Titusji was the only Christian in that group. They were beaten up and arrested by the British Police. Titusji was arrested during the march to the Dharasana Salt depot. He was initially imprisoned in the Jalalpur jail and subsequently shifted to the Nasik jail.
An interesting observation about Titusji’s participation in the Dandi march was that he was not wearing the Gandhi cap during the march. Apart from him, Gandhiji was the only other person who did not wear a cap. When some of the other marchers complained to Gandhiji about it, Gandhiji took the stand that no one should be compelled to wear one.
On being released from the prison, Titusji went back to the Sabarmati Ashram. In 1932 Gandhiji asked him to take charge of the ‘Goshala’ (Dairy farm) at the Ashram again. It was while he was here in 1933 that his marriage took place to Annamma, a caring, warm person who supported Titusji in all his difficult times.
Titusji’s eldest daughter Aleyamma was born when he was at Sabarmati Ashram. In 1933, Gandhiji suddenly decided to disband the Ashram .Gandhiji’s instructions to Titusji was that he take the entire cattle out of the Ashram and protect the cattle. Following Gandhiji’s orders, Titusji shifted all the cattle and staff members out of the ashram and took shelter in a Panjrapole (animal shelter). Titusji slept in the stables beside the cattle through out the monsoon He worked hard to keep up the various activities of the Goshala. It was a tough life but since hardships were a way of life, Titusji did not have any problem obeying such orders.
Mahatma Gandhi’s Visit to Kerala – 1934
During one of his visits to Travancore (Kerala) Titusji burnt British-made clothes (foreign clothes) in Kottayam and gave a fiery speech to thousands of Malayalees to join the freedom movement.
Mahatma Gandhi visited Titusji’s house in Maramon (Theverthundiyil) in 1934 on his way to the famous Hindu temple in Aranmula near Chengannur. He assured Titusji’s father that his son is safe and sound. This was considered one of the greatest events in Central Travancore. In and around Maramon, thousands witnessed his visit.
Involvement in Dairy
Gandhiji by this time was totally busy travelling the length and breadth of the country in mobilizing the masses for the cause of independence. In-spite of his hectic schedules he still took interest in the activities of the ‘Goshala’ (Dairy farm) and was in touch with Titusji. Gandhiji in one of his letters to Titusji in 1933 wrote “I wanted to come and see the ‘Goshala’ (Dairy farm), but it was impossible for me to spare the time during the few hours that I was in Ahmedabad….I knew however that you were working very hard to make the ‘Goshala’ (Dairy farm) a success and to keep it in a clean condition….. I want you to write to me from time to time telling me all about the progress of the ‘Goshala’ (Dairy farm).”
Then in the middle of 1935, Gandhiji decided to handover the entire ashram property including ‘Goshala’ (Dairy farm) to the Harijan Sevak Sangh and then the Sabarmati Ashram thereafter ceased to be the hub of activities as far as the freedom movement was concerned. Titusji then worked in various Dairy farms as Manager in different parts of India. Due to the frequent change of places, his elder children Aleyamma, Titus and Easow stayed with relatives in Travancore .Then during the time of independence he was in Delhi as Manager with Keventers Diary.
In the early 50’s, Titusji moved to Jabalpur and then to Bhopal. His family now included the addition of four more sons Joseph, George, John and Thomas. He had one daughter and six sons. He then took a job as a Manager in Bairagarh Dairy, Bhopal, Madhya Pradesh.
A couple of years later the Bairagarh Dairy closed down and the family had to go through a lot of hardships. Titusji had to sell off the family car and even his property in Maramon, Kerala. But he refused to ask for any special privileges as a freedom fighter. He then got a break by getting a Government job in Obaidullaganj as instructor in an Institute training Village Level Workers. It was a job of his liking. He stayed alone in Obaidullaganj and would return to Bhopal on Saturdays for the weekend and go back on Mondays. In those days a song sung by Mohammed Rafi ‘Suno suno ye Bapuji ki Amar Kahani ’was a favourite of his and used to be played in the Institute regularly.
The family kept shifting their residences in Bhopal from one rented house to another. After many ups and downs, Titusji managed to get a loan of Rs.16,000 and bought a piece of land in the Noor-Mahal area of Bhopal. The entire family worked hard to build the house which was promptly named ‘Lake View Cottage’ since it afforded a clear view of the Bhopal Lake. At that time, there were no other houses in the neighbourhood. The family shifted to this house in 1956.
In 1962, Titusji got a job in Bhilai Steel Plant establishing the dairy unit in the Bhilai Steel Plant Township. He arranged for the collection of milk from nearby villages and introduced for the first time pasteurization and bottling of milk with pilfer-proof aluminium foil using imported machines. This was then distributed to all the sectors of the township.
After retiring from Bhilai Steel Plant, Titusji worked with a Christian NGO in Siliguri, West Bengal. Later he shifted to Sodpur in 24 Parganas, West Bengal. Thereafter he served the World Council of Churches (Bengal Refugee Services) in Calcutta.
At this point of time he had to face personal loss. On 2nd of December 1964, his second son, 24 year old Joy suddenly had a heart attack in his office and died. The funeral was attended by thousands. But cruel fate had more in store for him. On 12th April 1965, barely two months after the sixtieth birthday of Titusji, his beloved wife Annamma passed away. She died of post operative complications after having undergone an operation for appendicitis.
Inspite of all the setbacks Titusji remained active in his work. He was selected by the Birla group for setting up a dairy in the township of Hindustan Motors in Uttarpara, near Calcutta. He did this successfully and then re-settled in Bhopal in 1972 for a quiet life with his children and grand children.
Titusji- A man of faith
Titusji had immense faith in God. This helped him to overcome the trials and tribulations in his life. His honest and simple way of life made it easier for him to lead the life of a true Christian. He believed in the dignity of the individual, irrespective of his or her origin or status. He strived to help the fellow human beings in which ever way he could. Titusji being one of the few Malayali gazetted officers in Bhopal in the early 50’s, helped many Keralites who used to come to him to get their certificates attested and also in case of other difficulties .His was one home to which people could turn to without hesitation and ask for any help. Annamma, his wife had this habit of visiting the nearby Government Hospital and offering food or any possible help to anyone needy. Having experienced tough days themselves, they knew the importance of helping out the unfortunate,the lesser privileged.
In Bhopal Titusji initiated the forming of a Christian Congregation. A few Marthomites who were in Bhopal in the fifties started the Sunday worship in October 1954 at the residence of Titusji. That was the beginning of the Bhopal parish and was a congregation of all Christian denominations except the Roman Catholics. As the number of members grew, the space became inadequate and the Sunday service was shifted to other spacious halls and later to local church buildings. He was an active and a well-known member of the St.Peter’s Mar Thoma Church, Bhopal. Titusji was the driving force behind the establishment of Christa Prema Kulam Mission Field at Sehatganj, which is on the Bhopal-Sagar National Highway, about 25 kms from Bhopal City. The land for the Ashram was given by him at a nominal cost.This mission field is currently doing commendable work in uplifting the condition of the rural people living in the area.
In 1970, he published the book “The Bharat of my Dreams” in which he revealed his hope for the nation,and for its teeming millions. He firmly believed that all are equal and hence there should not be any disparity.
He had one daughter and six sons. He passed away on 8 August, 1980, at the Kasturba Hospital in Bhopal and was buried in the Christian Cemetery there. He never got any medals or pension for his participation in the freedom struggle. We salute his humbleness, patriotism, and dedication to the nation.
It is a matter of great pride to the Mar Thoma Syrian Church that it had men of such vision like Titusji, who worked untiringly for the freedom of the country. We praise and thank God for such leaders like Mr. and Mrs. Titus of Bhopal on his death anniversary on 8th August and the country’s Independence Day on 15th August.
How can you not share this story with others. We hope that it will inspire more youth from our Church to be involved in nation building with selflessness and pure thoughts.
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A short film by Prashant Sharma, capturing the spirit and energy of Dandi Marchers Sculptures’ Workshop 1 Team Members who came from all walks of life and from all over the world to make the ambitious Dandi Memorial Project a reality. The Dandi Memorial Sculptures’ Workshop is a project of the Ministry of Culture, Government of India, coordinated and implemented by IIT Bombay in association with an International Design Team.
*With inputs and photos from Ms. Renu Thomas, granddaughter of Titusji and Mr. & Mrs. John Titus (son and daughter in law of Titusji).
29 July 1955: Daniel Case – St.Thomas Evangelical Church of India separates from the Mar Thoma Syrian Church (with Rare Photos)
29 July, 1955: Mr. Daniel files suit against the Mar Thoma Metropolitan. On 29 July 1955, Mr. Ninan Daniel, of Kurumthottikkal, Melukara Pathanamthitta District and three others filed a civil suit in the District Court of Kottayam against the then Metropolitan of the Mar Thoma Church Most Rev. Juhanon Mar Thoma and six others. Mr. K.N. Daniel, was a lay leaders in the Mar Thoma Church, an eminent liturgiologist, theologian, an author of many books, and a prominent lawyer.
According to Mr. Daniel, the Metropolitan favoured and accepted the faith of the Jacobite Church and as such he had no right to enter any of the Mar Thoma Churches and that he should not be allowed to continue as the Supreme Head of the Church. This case is known as the ‘Daniel Case’. This litigation lasted for almost 10 years and the final judgment from the Supreme Court of India came on 7 Jan 1965. In all the three courts (the District Court, Kerala High Court and the Supreme Court) verdicts were against Mr. Daniel.
This case was an unfortunate event in the history of the Mar Thoma Syrian Church and resulted in the formation of the St. Thomas Evangelical Church of India on 26 January 1961. Twenty priests who had been ordained in the Mar Thoma Church joined and pledged allegiance to the new Church.
- First defendant Most Rev. Juhanon Mar Thoma Metropolitan was examined through the judicial commission in the Mar Thoma Seminary in Kottayam. His examination took 35 hours over seven days.
Second defendant Rev. C.V.John was examined for 11 days continuously 6 hours each day. (Total 66 hours)
Adv. K.T.Thomas appeared before all the three courts for the Mar Thoma Syrian Church without taking any remuneration. Total cost of the case was Rs. 13;239/- (today it could be in crores).
A fearless Indian Bishop who took on the Prime Minister despite the threat of jail
On 25 June, 1975 – nearly forty years years ago, Prime Minister of India Indira Gandhi unilaterally had a state of emergency declared across the country. Officially issued by President Fakhruddin Ali Ahmed under Article 352(1) of the Constitution for “internal disturbance”, the Emergency was in effect from 25 June 1975 until its withdrawal on 21 March 1977 (21 months). `
So what did the Emergency imply? Essentially, at the stroke of the President’s pen India ceased being a democracy and was converted into a virtual autocracy. Civil liberties were suspended, media was censored, state and parliamentary elections were postponed, and anyone who wrote or spoke against the Government was put behind bars. In the 21 months of the Emergency, 100,000 people were arrested and detained without trial. ~ www.thelogicalindian.com
Under the Emergency rule, it was not easy to raise voices of critical opposition, in making even a mild-toned protest, one did so at considerable risk. Many kept silent because of the fear which spread among the people. Despite these pressures, some of the Christian groups made courageous attempts to express critical voices. It is significant to recognise that those who made the critical protests were not the representatives of the large institutional churches; rather, they were members of relatively small groups or of a minority group within the institutional church.
Metropolitan Juhanon Mar Thoma was the only Church leader who wrote a letter to her disapproving it. The Metropolitan’s letter stated that he deemed the Emergency rule as a setback to democracy and demanded its speedy withdrawal as well as the release of the politicians arrested in this regard.
His earlier statement was drafted in Malayalam in the fall of 1975. Even though it was not an entirely critical protest, but raised in a modest way a critical question, it was refused publication in Kerala. Metropolitan has written a brief yet pointed letter to Prime Minister Gandhi stating clearly his concern for the political situation.
“A vast number of people, and that growing numbers, feel the price we have to pay is costly. With people like Morarji and others in jail, and a press which has lost its freedom to write news and views, we feel a kind of depression. On behalf of thousands, I request withdrawal of Emergency by gradual stages. Immediate and altogether withdrawal is likely to have very bad repercussions. If the political detenus are released and’ freedom for press is given, it will be a great relief.
“I have one more request: not to have elections and constitutional changes during the time of Emergency. Hoping to be excused for this letter written from a sincere and painful heart.” ~www.daga.org.hk
He wrote that he was writing as a Church leader and a citizen. Mrs Indira Gandhi gave orders to arrest Metropolitan Juhanon Mar Thoma. Mr. C. Achuthamenon was the Chief Minister at that time and with his interference the arrest was avoided. It was the Mar Thoma Church’s fight for independence and national integrity that echoed through Metropolitan Juhanon Mar Thoma, a fearless commitment to the concerns of the people that is hard to find among religious leaders now. On September 9, shortly after he wrote this letter, he fell ill and died on September 27, 1976.
The first edition of the Indian Express after the imposition of emergency consisted of a blank page instead of editorial. The Financial Express had Rabindranath Tagore’s poem, “Where the mind is without fear, and the head is held high”.
Where The Mind Is Without Fear
Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert sand of dead habit
Where the mind is led forward by thee
Into ever-widening thought and action
Into that heaven of freedom, my Father, let my country awake
We are Five! Thank you for your support!
It’s that time of the year when we say a big Thank You to all our readers and well wishers! We are encouraged by every message and email we receive from around the world and we pray for your continued support as we turn five. A dream that started half a decade ago has inspired many to take interest and get to know their history and traditions.
Readers and Parishes have reached out from far and wide, telling us how our resources are being used in Parish Bulletins, Sunday School textbooks, VBS, Summer camps, sermons, prayer groups and much more. We have made new friends on the journey and social media has enabled us to take the rich cultural history and tradition of our Church to many more readers. We request that you keep us in your prayers.
“Praise the Lord! Oh give thanks to the Lord, for he is good, for his steadfast love endures forever!” Psalm 106:1